nullifies seeing Allah openly with the absolute nullification not in the dream nor asleep, and not in the awareness of the world’s life nor in the hereafter..

The Awaited Imam Mahdi nullifies seeing Allah openly with the absolute nullification not in the dream nor asleep, and not in the awareness of the world’s life nor in the hereafter..

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon the seal of the prophets and messenger and his righteous purified family and upon the followers to the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..

O Alam Al-Jihad, it is not my question to you in order for you to teach me the fatwa in seeing Allah glory be to Him and He is Highly Exalted (beyond measures), I only wanted the answer from you so you say that you saw Allah in the dream then I bridle you with the Truth fully, and I nullify seeing Allah openly with the absolute nullification not in the dream nor asleep, and not in the awareness of the world’s life nor in the hereafter, because non can endure seeing the greatness of Allah’s Self Being even the enormous mountain, glory be to Him, He is Highly Exalted (beyond measures), He encompasses all vision and no vision can encompass Him! 

O Alam Al-Jihad, if the mountains did endure seeing Lord of the servants openly, so are the mountains greater or the servants? And Moses prayer of forgiveness and peace be upon him said as the news came in the decisive grand Quran in the word of Allah the Most High: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can never see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143 

O Alam Al-Jihad, Allah only desired to manifest to Moses and the nation what he would never see Allah’s Self Being, and Allah wanted to manifest to him with the proof in the True explanatory-statement with application for the ratification upon the actual reality in order for him to know why Allah responded to him with His word the Most High: {You can never see Me}, that’s because can not endure seeing the greatness of Allah’s Self Being anyone of His creation even the enormous mountain which it is bigger and more gigantic and stronger than the creation of the human-being; except if the mountain endured seeing the greatness of Allah’s Self Being surely then Moses will see his Lord, and Allah made the viewing of Moses to his Lord contingent on the endurance of viewing of the mountain at the greatness of Allah’s Self Being. And for that Allah the Most High said: {He said: You can never see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great 

O Alam Al-Jihad, look to what happened to moses and he did not see his Lord but he fell down in a swoon of what happened to the mountain, then Moses realized that seeing Allah openly it should not be for anyone of Allah’s servants altogether, and it should not be fore anyone of His creation to compete the greatness of Allah’s Self Being, and Moses realized that after the actual explanatory-statement to the reason of negating viewing from Allah in His word to Moses: {You can never see Me}, but Allah clarified to Moses why he would never see Allah openly with True explanatory-statement upon the actual reality, then Moses realized the reason of nullifying viewing to Allah openly to the fact that it is the greatness to Allah’s Self Being, non can endure seeing Allah’s Self Being openly even the enormous mountain. And Moses learned the reason of nullifying the sight to Allah openly that it should not be fore anyone from the servants of Allah altogether, and for that Moses said after he (he woke up conscious) recovered and saw the mountain had become crumbled so he realized the extent of the greatness of Allah’s Self Being, and that it should not be even thinking in how the form of Allah’s Self Being, and Moses realized his mistake and for that he said: {he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great 

O Alam Al-Jihad, it is not obscuring the viewing restrictedly-limited to the human being only in fact upon all servants of Allah in the heavens and the earth. And Allah the Most High said: {Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort? And He created everything, and He is the Knower of all things.(101) That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:101-103 

O Alam Al-Jihad, now we will move on to the methods of the revelation to the servants, and we will find Allah as well negates seeing Him openly, glory be to Him. And Allah the Most High said: {And it is never vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shoo`arã] 42:51 

But is the obscuring of vision is restrictively-limited in the world’s life? And I say: No, as well in the hereafter continues this attribute of the greatness of Allah’s Self Being, and when Allah says about a thing so He says: {And it is never} and here the thing which Allah spoke about it there is no changing to the words of Allah in it ever, and what is contrary to it is false. So look at the word of Allah the Most High: {It is never met for a mortal that Allah should give him the Book and the judgment and the prophet-hood, then he should say to men: Be my servants besides Allah’s; but (he would say): Be worshipers of the Lord because you teach the Book and because you study (it);(79) Nor would he enjoin you to take the angels and the prophets for lords. Would he enjoin you to disbelieve after you submit?(80)}Truthful Allah the Great [Ãli-´Imrãn] 3:79-80

So could it be after the negation that comes a servant from Allah’s servants and Allah grants him the Book and the judgment and the prophet-hood to say to the people be my servants besides Allah’s? Therefore, O Alam Al-Jihad, there is no changing to the words of Allah in the mother of the Book. Also look at the word of Allah the Most High: {..and your Lord is neverforgetful.}Truthful Allah the Great [Maryam] 19:64 which means it should not be for Him to forget so there is no change. 

As that look at the word of Allah the Most High: {..and never is there with Him any (other) god}Truthful Allah the Great [Al-Mu´minûn] 23:91 which means it should never be with Him (another) god.

As well look at the word of Allah the Most High: {..and never was Allah going to make your faith to be fruitless..}Truthful Allah the Great [Baqara] 2:143 which means it should not be that He render the faith of His servants fruitless, glory be to Him..

And I did not get out of the subject a thing, in fact I brought you the verses that speaks about Allah’s Self with word of the absolute negation {And it is never}, do you see that it is possible that Allah be forgetful in the world’s life or in the hereafter -glory to Him- so He changes His attribute in His word the Most High: {..and your Lord is never forgetful.}Truthful Allah the Great? As well is it possible that a god being with Allah so He changes the word of monotheism; the judgement is in the Most High: {..and it is never there with Him any (other) god}Truthful Allah the Great? Thus, O Alam Al-Jihad, the attribute of the greatness to His Self Being, glory be to Him, no changing for this attribute not in the world’s life nor in the hereafter ratifying to the absolute negation {And it is never} in confirming with the word of Allah the Most High: {And it is never vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shoo`arã] 42:51

O Alam Al-Jihad, don’t you see that Allah made clear as well the reason to the unspeaking openly and said: {Surely He is High, Wise}Truthful Allah the Great, which means High in His greatness and Himself so not a thing equals in the greatness even endures the viewing Him glory be to Him and He is highly exalted (beyond measures). 

Now we move on so we see the situation in the hereafter in the unseen knowledge in the grand Quran for us to see is there between Him and His creation a veil on the day when Allah address the people speaking? And Allah the Most High said: {And on the day when the heaven bursts asunder with clouds, and the angels are sent down, as they are sent.(25) The kingdom on that day rightly belongs to the All Merciful, and it will be a hard day for the disbelievers.(26) And on the day when the wrongdoer will bite his hands, saying: Would that I had taken a way with the Messenger!(27) O woe is me! would that I had not taken such a one for a friend!(28) Certainly he led me astray from the Reminder after it had come to me. And the devil ever deserts man.(29) And the Messenger will say: My Lord, surely my people treat this Quran as a forsaken thing.(30}Truthful Allah the Great [Al-Furqãn] 25:25-30 

O Alam Al-Jihad, what is the clouds which Allah said about it: {And on the day when the heaven bursts asunder with clouds, and the angels are sent down, as they are sent.(25)}? And you will find the answer about these clouds in the same subject in another position [U]Allah issues to you fatwa about the clouds, so He says to you that it is the veil between the creator and the creatures. And Allah the Most High said: {Do they wait for not but that Allah should come to them in the shadows of the clouds with angels, and the matter has (already) been decided. And to Allah are (all) matters returned.}Truthful Allah the Great [Al-Baqara] 2:210

But it is the light of His face the Most High radiates from behind the veil so it illuminates the land of gathering. And Allah the Most High said: {And would be blown in the images (of the living and the dead), so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70)}Truthful Allah the Great [Al-Zumar] 39:68-70 

And this is the True judgement in the fatwa in nullifying seeing Allah openly in the world’s life and in the hereafter, and we will now come to apply the rule and the law to reveal the inserted narrations in the prophetic sunna, so what is the Quranic rule to uncover the inserted narrations? That is in the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them hide narrations by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.(83)}Truthful Allah the Great [Al-Nesã´] 4:81-83

And based on the Quranic rule to reveal the inserted narrations in the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them hide narrations by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great, O Alam Al-Jihad and all scholars of the nation, come to the application for the ratification in the sunna of Mohammad, so what we found it concurred with these decisive clear verses from the mother of the Book, I surely swear by Allah the Most High the Great an oath confirms it the knowledge and the authority from the Quran that what concurred of the sunna with this fatwa by the Truth in not seeing Allah surely that this narration uttered with it who does not utter from desire my grandfather and my beloved Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, and what differed of the narrations to this fatwa surely as that I swear by the Truth that it is from other than Allah; inserted in the sunna of Mohammad. So come along to the application for the ratification of the sunna of Mohammad, and Allah had made the Awaited Mahdi out of need for the search for the trusted narrators in fact he supported the True narration directly to the grand Quran, so I know whether this Sunni narration is the Truth from Lord of the worlds uttered with it who does not utter out of desire, or that it is a narration from other than Allah. 

So definitely without doubt or suspicion as Allah told us we will find between it and the Quran a much discrepancy totally, and I do not say that the discrepancy will be in the allegorical-similar verses of the Quran which none knows its interpretation except Allah, in fact the discrepancy between the forged narration and the grand Quran will be in the its decisive clear verses the mother of the Book, so come to the application for the ratification for the law to uncover the inserted narrations in the prophetic sunna, and Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, said: [None would see Allah in the world’s life nor in the hereafter] said the Truth -prayer of forgiveness and peace be upon him

And he believed in what Allah revealed to him in the grand Quran in regard the fatwa in seeing Allah glory be to Him and He is highly exalted (beyond measures), but beams the light of His face the Most High from behind the veil of speaking as what witnessed Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in the night of journeying by night and the ascension to His Lord. And Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, said: [I saw light] said the Truth -prayer of forgiveness and peace be upon him

In the meaning of that he saw the light of His face the Most High from behind the veil of speaking, and that the enduring veil; if Allah descended glory be to Him, surely the veil descends with Him glory be to Him. And and Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, said: [None would see Allah in the world’s life nor in the hereafter] said the Truth -prayer of forgiveness and peace be upon him. In confirming with the word of Allah the Most High: {And on the day when the heaven bursts asunder with clouds, and the angels are sent down, as they are sent.(25) The kingdom on that day rightly belongs to the All Merciful, and it will be a hard day for the disbelievers.(26)}Truthful Allah the Great [ Al-Furqãn] 25:25-26

As well you find the explanatory-statement about the fact of the clouds that it is the veil of the Lord, glory be to Him, and He is highly exalted (beyond measures). In confirming with the word of Allah the Most High: {They wait for not but that Allah should come to them in the shadows of the clouds with angels, and the matter has (already) been decided. And to Allah are (all) matters returned.}Truthful Allah the Great [Baqara] 2:210 

After applying the rule and the law to confirm what came available of the True narrations in regard seeing Allah surely we found it concurring with what came in the decisive grand Quran totally, as for now we will apply the law to uncover the inserted narrations and most certainly we will find it contrary with decisive Quran, so we find it came violating to Allah’s Book and the sunna of His messenger with no doubt or suspicion, and they say that Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family said:

[They said: O messenger of Allah, do we see our Lord on the day of resurrection? So messenger of Allah -prayer of forgiveness and peace be upon him- said: “Do you dispute in the moon on the night of full-moon?” They said: No, O messenger of Allah. He said: “Surely you see Him as such, Allah gathers the people on the day of resurrection, so He says: Whoever was worshiping something let him follow it, so who was worshiping the sun follows the sun, and who was worshiping the moon follows the moon, and who was worshiping (altawagheet) Idols, follows it, and this nation remains in it the intercessors of it or the hypocrisy of it, so Allah comes to them in a form so He says: I am your Lord. So they say: You are our Lord, so they follow Him..” etc.]. This is from the narrations which did not say it prayer of forgiveness and peace be upon him.

In fact, even the logic of the falsehood recognize it those of understanding minds directly, so how they say: [so Allah comes to them in a form so He says: I am your Lord. So they say: You are our Lord, so they follow Him...]?!! As if they are lost looking for their Lord! Do you not understand?! Is the sun or moon two enemies to Lord of the worlds so say: [so who was worshiping the sun follows the sun, and who was worshiping the moon follows the moon, and how was worshiping (altawagheet) Idols, follows it]? In fact the sun and the moon each is in its orbit floating glorifying Allah and prostrating in submission for Him. And Allah the Most High said: {Have you not that to Allah makes prostration in submission whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people? And many there are to whom chastisement is due. And he whom Allah abases, none can give him honour. Surely Allah does what He pleases.}Truthful Allah the Great [Hajj] 22:18 

How they make the sun and the moon enemies to Allah so He says to them: who was worshiping the sun let him follow the sun; which means he is being of the sun’s party, and who was worshiping the moon let him follow the moon; which means he is being of the moon’s party?! O who possess understanding-minds, how is that while the sun and the moon are of Allah’s party?

As for their saying [ and how was worshiping (altawagheet) Idols, follows it] ; which means from (altawagheet) Idols’ party, don’t you see that they made the sun and the moon of the enemies of Allah by their saying of[so who was worshiping the sun follows the sun, and who was worshiping the moon follows the moon, and how was worshiping (altawagheet) Idols, follows it]? And as well O who possess understanding-minds, How the hypocrites follow Lord of the worlds while they are of the most violent of adversaries to the Lord of the worlds? That’s because they said in the forged narration: [and this nation remains in it the intercessors of it or the hypocrisy of it, so Allah comes to them in a form so He says: I am your Lord. So they say: You are our Lord, so they follow Him..] so is this narration could believe it a sane even if he did not know that it is violating the decisive Quran? In fact those of understanding minds recognize that this is slandering and lies unjustly. 

O Alam Al-Jihad, you have to know the certain knowledge that the vision concerns its owner and not be built on it a legal judgement for the nation as ratification to the narration of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family: [Sufficient for a person to be admonished in his dream]

Thus my visions to my grandfather Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, I gave them fatwa by the Truth and I said that the vision of my grandfather belongs to me and I do not argue with you with it, I only say to you that Allah made the sign to fulfill this vision with the Truth, and it is the word of my grandfather Mohammad messenger of Allah to me in the vision: [None would argue with you from the Quran but you would overpower him]

Then I said to them: Surely if I truly saw my grandfather, indeed Allah must fulfill to me the vision with the Truth, so you find it truly that you do not argue Nasser Mohammad Al-Yemeni from the Quran but he upheld you with knowledge and authority, and her came the fulfillment for the vision with the Truth upon the actual reality, so I defeated the doubters by the grand Quran and not by the argument of the vision, but you want the Awaited Mahdi to believe you with the doctrine that the vision would be built on it a legal judgement for the nation, so you would strike your stroke O Alam Al-Jihad, it is then the earth would certainly be in a state of disorder for the many forgers in the vision, so do not be of the ignorant ones, surely I am a trustworthy advisor to you, and I call you to the straight path. 

And peace be upon the messengers, and praise be to Allah Lord of the worlds..

O our Allah, Your servant asking you by the fact of there is no God except You and by the fact of Your mercy which You ordained upon Yourself; if You knew of good in Alam Al-Jihad to guide him inside out, so he would be of the believers wholeheartedly no fawning nor hypocrisy. Surely You are the Hearer the Knower ratification to Your word my Lord in Your decisive Book: {And if Allah had known any good in them, He would have made them hear. And if He makes them hear, they would turn away while they are averse.}Truthful Allah the Great [Al-Anfãl] 8:23 

My honorable brother keep your duty to Allah if you fear Allah, so follow the Truth Who speaks with the Truth and not by dreams and fantasies, in fact with Allah’s Book and the sunna of His messenger, and that is an argument against us if we did not take it or an argument for us if we took it surely He would not chastise us. In confirming with the word of Allah the Most High: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nesã´] 4:165 

Therefore, O Alam Al-Jihad, indeed the argument is against us if we got out of what came with it the seal of the prophets and messengers, of the taking with Allah’s Book and the True sunna of His messenger is an argument for us between the hands of His mercy, so He makes us to enter His garden and save us from His chastisement. And peace be upon the messengers, and praise be to Allah Lord of the worlds..

The caller to the straight path

The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

Read more: http://www.the-greatnews.com/showthread.php?24753-Replies-of-the-Imam-to-Nasim-and-Alam-of-Al-Jihad-in-the-doctrine-of-seeing-Allah-the-Most-High-openly#ixzz4LZInQPQm