Fatwa of the Imam Mahdi to Sheikh Ahmad Amro in the the fact of a people whom Allah loves and they love Him to whom desired to be one of them so he would achieve the greatest success in the Book..
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets and their families from the first of them till the seal of them Mohammad messenger of Allah, O you who believe invoke prayer of forgiveness upon him and upon the prophets before him and salute in a best salutation, a prayer of forgiveness of Allah, His angels and the Awaited Mahdi be upon a people whom Allah love them and they love Him, the elite of humanity and the best of creatures, the sinners (but repenting by) turning to Allah a (goodly) turning , and they did not despair from Allah’s mercy and they knew that Allah is the Most Merciful of all the merciful ones no matter what their sins were from before, verily they did not give-up and they covet to be among the close honored servants of Allah. And prayer of forgiveness of my Lord be upon all the Muslims Who is the Most Merciful with them than His servant and His promise is ever True and He is the Most Merciful of all the merciful ones, after this..
O virtuous sheikh the honored and respected Ahmad Amro, listen to what I will make fatwa in with the Truth purifying it with the vow by Allah the Great Who revives the bone while it is decayed, Lord of the heavens and the earth and what is in between them, Lord of the mighty throne that there is in this nation a people do not get pleased with the kingdom of Allah altogether until He get pleased; the fact is their Lord’s Self pleasure is the Greatest Bliss to them, and do you know how they see Him the Greatest Bliss? The answer; because their Lord is the most loved thing to them out of all thing and for that they said how would the gardens of bliss and the pure beautiful ones be joyous to us while our Lord the beloved of our hearts is sorrowing and sad! Far from, very far that we be pleased until he get pleased glory be to Him the Exalted Most High.
Then the Imam Mahdi add knowledge to you in regard people whom Allah loves them and they love Him purifying it with oath by Lord of the heavens and the earth and what is in between them, Lord of the mighty throne, if Allah grants one of you the high degree the finest in the blissful heavenly-gardens he would have took it as a mean of access to his Lord and said: “O Lord, I have spent it to whom You wish of Your servants coveting in achieving the greatest Bliss rather than it so you get pleased”. And not only that, also I swear by Allah the All Merciful the Most Merciful a vow of the Awaited Mahdi and not a vow of ungrateful-disbeliever nor a wicked; that if Allah would make one of them the most loved servant to Himself and the closest servant to the throne itself in the highest degree in the bliss of the kingdom surely he would never be pleased until Allah his beloved be pleased in Himself not sorrowing nor sad. And not only that, O Doctor; in fact if their Lord speaks to them and say: Indeed what you wish for it would never be fulfilled ever, so how can I be pleased in MySelf and many of My servants gone astray from the straight path and they wronged themselves and few of My servants are thankful? So you have to despair from achieving the Self pleasure of the All Merciful. De you know what will be their answer? Surely they will say: O Lord, we call you to witness and all you creation that we would never changed in the least, we would never back away from our wish to achieve the Greatest Bliss then we get please in the blissful of the heavenly-gardens, but we have a request from you — O the Most Merciful of all the merciful ones, and it is that You leave us between the heavenly-garden and hell-fire so we be sorrowing and crying enduring immortals in the cry as long as Your are sorrowing and sad O the Most Merciful of all the merciful ones,
Look — O virtuous Dr. Ahmad Amro, how great the insistence is of a people whom Allah loves them and they love Him upon achieving the Self pleasure of their beloved the All Merciful, the Most Merciful, verily they would never get pleased with anything no matter what it was and whatever it is until their Lord their beloved is pleased in HimSelf not sorrowing not sad, and the did not not change in the least from after he taught them the well aware in the condition of the All Merciful, about the condition of their Lord in HimSelf.
Perhaps who call himself (servant of messenger of Allah) would like to interrupt me so he says: “O Nasser Mohammad, I surely will uphold the argument against you from Allah’s decisive Book. And Allah the Most High said: {And when Allah will say: O Jesus, son of Mary, did you say to the people, Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it. You know what is in my mind, and I know not what is in Your mind. Surely You are the great Knower of the unseen.}Truthful Allah the Great [Al-Mã´edah] 5:116, so how can that be — O Nasser Mohammad, that you know what in Allah’s Self?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni uphold the argument against servant of messenger of Allah and I say: O man, by Allah I did not know what is in Allah’s Self of the unseen knowledge except what He taught us with it in His decisive Book about His condition that a sorrow is in Himself over His misguided servants whom they denied the messengers of their Lord, so they prayed against them then their Lord responded. So do not think that Allah would fail in His promise to His messengers. It was not but a single cry, and lo! they were still. Then the sorrow placed in themselves upon what they fell short of their duty to their Lord, and each one of them said: {..O my sorrow over what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
Then Allah sorrowed over them sadness and not regret glory be to him! In fact as virtuous sheikh Ahmad Amro would sorrow if he saw one of his children or his brothers or his mother or his father screaming in hell fire may Allah forbid that ever, I only give an example. So even if the son disobeyed his mother a thousand years then she saw him screaming in hell fire, so imagine the great sorrow of the sadness in herself over her son, so what is your thinking of whom Most Merciful than the mother with her son; Allah the Most Merciful of all the merciful ones? So imagine His condition — O my beloved in Allah’s love servant of messenger of Allah -prayer of Allah’s forgiveness be upon you and the family of your house to bring you forth from the darkness into the light.
Perhaps virtuous sheikh Ahmad Amro would like to say: “O Nasser Mohammad Al-Yemeni,you have argued with us then you prolonged the arguing with us in Allah’s sorrow in HimSelf sadness over whom they wronged themselves of His astray servants and not satans whom the wrath is upon them, so what is your manifest proof in the decisive Book on that Allah is sorrow and sad over His astray servants?”. Then the Imam Mahdi replies to him and I say: {So Allah is the Best Keeper, and He is the most Merciful of those who show mercy.}Truthful Allah the Great [Yusuf] 12:64. O virtuous Doctor the honored and respected, so are you of the certain ones in this attribute in Allah’s Self that He is the Most Merciful of all the merciful ones with no doubt nor suspicion? And the answer of Ahmad Amro is known, he will say: “O Nasser Mohammad, this attribute with which Allah is attributed (there is) not two differ on it that Allah is truly the Most Merciful of all the merciful ones, in the meaning of that He is the Most Merciful than the mother to her child”. Then the Imam Mahdi replies to him: Is it if the mother that her son disobeyed (her) a billion years he did not obey a command for her then she saw him screaming in hell fire would you see her she will be sorrowing over her son and her eye may get whiten from the sadness while she say O my sorrow over my son? If Ahmad Amro’s answer is saying: “Yes, O my brother, in respect to the mother surely whatever her son disobeyed even if he had hit her then she looked over him screaming in in hell fire, then sorrow must take her so she would get sad over her son a great sadness”. Then the Imam Mahdi uphold the argument against my beloved in Allah’s love Ahmad Amro and I say:in that case what is your thinking about the sadness of Who is Most merciful to His servant than her, Allah the Most Merciful of all the merciful ones? Is not the answer of the mind and logic saying: Yes, no doubt nor suspicion, since that Allah is Truly the Most Merciful than all of the merciful ones then it is a must that He is sorrowing and sad over His servants whom they wronged themselves while they think that they are guided aright. Surely that what mind and logis say it, so because of an attribute in of mercy if Allah’s Self so it is necessary that He is sorrowing and sad in HimSlef over His misguided servants. And thi is only what the mind and logic say it. But did Allah’s word come in His decisive Book ratifying to the conclusion of the mind and logic? Then we leave the reply from Allah directly to the questioners: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Perhaps the virtuous sheikh Ahmad Amro would like to say: “Slowly, slowly O Nasser Mohammad, is Allah being sorrow over the turned away from the True call from their Lord, the alive ones among the worlds?”. Then the Imam Mahdi replies to him and I say: Far from, very far; in fact He is angry at them, not and will never come the sorrow in Allah’s Self over them until the sorrow comes in themselves over what they neglected of their duties towards their Lord, but unfortunately the sorrow and the regret did not come in themselves except after that Allah seized them with an evil chastisement. Confirming with the word of Allah the Most High: {Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: O my sorrow over what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56)}Truthful Allah the Great [Al-Zumar] 39:53-56
Indeed the sorrow would not com in Allah’s Self over them before they regret and the cause of Allah’s sorrow to the fact they has became regretting and one of them say: {And on the day when the wrongdoer will bite his hands, saying: O I wish that I had taken a way with the messenger!(27) O woe is me! I wish that I had not taken such a one for a friend!(28) Certainly he led me astray from the Reminder after it had come to me. And satan ever let the human down.(29)}Truthful Allah the Great [Al-Furqãn] 25:27-29
And Allah the Most High said: {On the day when their leaders are turned back into the Fire, they say: O we wish that we had obeyed Allah and obeyed the messenger!(66) And they say: Our Lord, we only obeyed our leaders and our great men, so they led us astray from the path.(67) Our Lord, give them a double chastisement and curse them with a great curse.(68)}Truthful Allah the Great [Al-Ahzãb] 33:66-68
But the sorrow in Allah’s Self does not come while they are still determined on their disbelief and their stubbornness in the world’s life, whoever Allah rejoice with the repent of His servants a great great joy to the fact He does not want for them the chastisement. And for that Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Allah’s most rejoiceful with the repent of His servant — when he turns to Him repenting— (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land, so it slipped-loose away from him, while on it his food and his drink, so despaired from it, then came to a tree so he laid down in its shade, and he has lost hope (finding) his camel, while he was as that, lo and behold it is standing by him, so he took the head-bridle of it then from the intense joy he said: O our Allah, You are my servant , and I am your Lord. Mistaken from the extreme joy] said the Truth -prayer of forgiveness and peace be upon him.
O virtuous sheikh Dr. Ahmad Amro, look at Allah’s joy with the repent of His servant when he repents and turn close to His Lord to forgive his sin. In that case Allah gets sad if His servants did not repent to the fact they will burn of fire then they become regretting sorrowing upon what they fell short of their duties towards their Lord, then the sorrow comes in Allah’s Self over them after the revenge as victory to His loyal-friends and a fulfilment for His promise to His messengers and His loyal-friends indeed Allah never fail His promise. Confirming with the word of Allah the Most High: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
Perhaps the virtuous sheikh Ahmad Amro would like to say: “O Nasser Mohammad, I see you swear by Allah about the fact of what is in the souls of a people whom Allah love them and they love Him from the supporters of the Imam Mahdi Nasser Mohammad Al-Yemeni in the era of dialogue before the appearing and the question — O Nasser Mohammad! So how did you know this fact in themselves?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: By Allah Who there is no God other than Him that most whom I described them to you I did not see them since my mother gave birth of me, but by Allah the Great they verily read the statement of the Imam Mahdi about their fact and they see as if he speaks with their tongues to what they knew of the Truth in themselves, so they are of the witnesses on that, and if they willed; they would have put their testimonies with Truth in these pages, so whoever among them let him cast his testimony with Truth purifying it with the oath about what the Imam Mahdi Nasser Mohammad Al-Yemeni described you with it, for the fact their testimonies are from the signs of the ratification to the Imam Mahdi. So how can I make that in themselves unless Allah guides them by the Truth and He loves them and they love Him? And for that they will never be pleased until He is pleased; verily this is the description to people whom Allah love them and they love Him.
The question that lays itself to the mind and logic: If they were as such then how is the reaction of their Lord Who is the Most Generous than them? So how will their Lord honor them; the fact they are dispersed among the worlds, kinn connection does not tie between their groups; in fact groups here and there in separated regions among the worlds, the gathered over Allah’s love? And I do not say that everyone under his name (from the best foremost supporters) that he is of them with no doubt nor suspicion; in fact some of them are people whom Allah love them and they love Him in separated regions among the worlds, they do not know each other nor kinship ties between them, nor money they deal with it or commerce they met over it; in fact their hearts met on Allah’s love and the striving in Allah’s path by the call to achieve the Self pleasure of their Lord their beloved, and they would never be pleased until Allah is pleased. And I shall leave Allah’s messenger Mohammd -prayer of Allah’s forgiveness and peace be upon him and his family- to complete to you the description of them with Truth: [Oh you the people, listen, be mindful and know that Allah Exalted be to He the Majestic — has servants who are not prophets nor martyrs — the prophets and martyrs envy them for their councils and their nearness from Allah]. A Bedouin Arab said: O prophet of Allah, would you describe them for us, manifest them to us? Smiled the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him- for the word of the Arab Bedouin, then he said: [they are people from various people, and contented tribes, near kinship did not connect between them, they loved each other in Allah's love — Exalted be to He the Majestic — and they were sincere to one another, Allah — Exalted be to He the Majestic — puts for them pulpits of light to make them seated on it, so He makes their faces of light, and their clothes of light, upon pulpits of light, the people get afraid on the day of resurrection while they do not get afraid, and they are the loyal-friends of Allah; such are no fear over them nor shall they grieve]. Said the Truth -prayer of forgiveness and peace be upon him.
And peace be upon the messengers, and praise be to Allah Lord of the worlds
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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