Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Wasila” and clarifying the meaning of the competition on Allah’s Love
O Dia’a, O who is challenging the Imam of guidance surely I am the Imam Mahdi — Allah sent me to guide you with the True explanatory statement for the glorious Quran to the path of the All Mighty, the Praised One, and we remind with the Quran who fears (Allah’s) threat. And we warn you with Allah’s severe punishment to those who are turning away from the call to worship Allah, Him Alone, and from the competition in Allah’s Love and His nearness — whoever of them is nearest to the Lord, so that’s the law of guidance in the decisive Book to who are guided to the path of the All Mighty, the Praised One, of the prophets and whoever followed them, and Allah issued fatwa to you in His decisive Book about the method of their guidance in the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esra] 17-57
Didn’t Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- say to you that he is the most loved servant and the closest to the Lord and he did not issue fatwa that it should not be for you to compete with him in Allah’s love and the closeness to Him; in fact he ordered you in what Allah has ordered him to say to you: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
So what is the following to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? The answer is: That we worship Allah, Him Alone, as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- was worshiping Him, and that we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness, and non would respond to the call of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- except who loves Allah so he finds that his greatest love in his heart is to his Lord Allah, Him Alone, no partner for Him, and that is the True explanatory-statement for the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
Which means that if you love Allah then follow me so we compete in Allah’s love and His nearness if you are truthful in your love to Allah, surely for every call (should be) a proof, so respond to my call to worship Allah, Him Alone, no partner for Him, and compete in Allah’s love and His nearness {..If you love Allah}
But O Dia’a you turned the verse upside down as if Allah said: If you love Mohammad messenger of Allah then follow me so Allah will love you!As if the competition is in loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the fact that you made Allah’s messenger Mohammad as a red line between Allah and his servants, and you believe that it is not allowed to any servant to desire competing Mohammad messenger of Allah in the closest level to the Lord of the throne, so your competition in the love became to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for the fact that you made a red line that none should cross it to the Lord, but you make lawful the competition towards the messenger whoever of you is the most loving and the closest to him.
Perhaps Dia’s would like to interrupt me and say: “In fact we worship Allah, Him Alone, no partner for Him, and only loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- bring us nearer a close-degree to the Lord”. Then the Imam Mahdi Nasser Mohammad replies to you and I say: To where is the utmost-limit of the close-degree in Allah’s love and His nearness? And it is known your answer O Dia’a, you will say: “To the closest degree from the prophet to the fact we have no right to wish to be the most loved and the nearest to Allah (rather) than his prophet”. Then the Imam Mahdi replies to you and I say: You just associated with Allah O Dia’a! Indeed by Allah it should not be for the prophets and whoever followed them and emulated by their guidance that some of them to forgo Allah’s love and His nearness to others, in fact you find that they are competing to their Lord — whoever of them is the most loved and the nearest to the Lord. Confirming with the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Ãli-´Imrãn] 3:57
O Dia’a, look at Allah’s fatwa about the method of their guidance to their Lord {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest} Truthful Allah the Great. Consequently each servant worships Allah as should be worshiped Him Alone, no partner for Him, wishing that he is the servant that is most loved and the nearest, so if you Love Allah O Dia’a then respond to the True call from your Lord and compete with the servants in Allah’s love and his nearness {..If you love Allah}
Indeed by Allah Who there is no God other than Him that the supporters of the Mahdi did not respond to the competition call in Allah’s love and His nearness except because they love Allah, but whom they do not love Allah with the greatest love surely you find them busy in loving what is less than Him.. O glory be to Allah the Great! And Only Allah ordered you to love Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- more than each other, in a sense that if you love so and so more than Allah’s messenger, surely that is weakness in the belief in Allah and His messenger. Confirming with the narration of Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family: [By Who my soul is in His hand, not one of you believes until I be the most loved to him than himself, his wealth, his child and the people altogether] Al-Bukhari
But Allah’s messenger did not order you to love Mohammad messenger of Allah more than Allah, so if you did then you have made a compeer to Allah in the love in the heart, surely then you associated with Allah. Confirming with the word of Allah the Most High: {Yet there are some people who take compeers besides Allah, whom they love them as they should love Allah. And those who believe are stronger in (their) love for Allah. And if only who wronged (themselves) see, when they see the chastisement, that the power is Allah’s altogether, and that Allah is Severe in chastising!}Truthful Allah the Great [Al-Baqarah] 2:165
I surely see Dia’a announcing the defense for Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family, O glory be to Allah, have Nasser Mohammad Al-Yemeni issued fatwa to you to love him more than Mohammad messenger of Allah? And he did not order you to love one another more than the prophet prayer of forgiveness and peace be upon him. But my supporters of whom Allah made them find out about me are indeed of the witnesses that the Imam Mahdi Nasser Mohammad Al-Yemeni calls the believers to be the stronger in (their) love for Allah as was calling them Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- to worship Allah, Him Alone, no partner for Him, and the competition in Allah’s love and His nearness, and even if they claimed loving Allah surely for each call (should be) a proof, so let them compete in Allah’s love and His nearness as do His prophets and His messengers and whoever followed them and emulated their guidance: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. In that case surely with sense and logic none would respond except whom they love Allah and: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. And if the love was founded in the heart consequently the zeal of jealousy over whom you love is founded so you would desire to be you the most loved and the closest to the Lord, and for that you find whom they love Allah {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but you are not one of them O Dia’a.
Indeed By Allah, that the Imam Mahdi most certainly say to you if you love Allah then follow me for the competition in Allah’s love and His nearness; Allah will love you, and forgive your sins. This is the call of all prophets of Allah and His messengers to mankind and jinn to whomever loved Allah of the servants, so let him respond to their call then competes with them in Allah’s love and His nearness {whoever of them is nearest} to the Lord. We will begin with this point of the dialogue with the honorable guest Dia’a on a condition that we resort for judgement to Allah to judge between us in what we differed therein, and a condition that you bring to me or I bring to you Allah’s judgement from His decisive Book in the heart and same subject of the dialogue, and a condition that we devise Allah’s judgement from Allah’s decisive clear verses they are the mother of the Book and the foundation of this religion, to the fact you believe that following the example is the exaggeration to the prophets and messengers, but the Awaited Mahdi issues fatwa with Truth that the following example of the prophets is following their guidance so we take the same method of theirs — to their Lord — whoever of them is nearest to the Lord. Confirming with Allah’s fatwa about their method of their guidance to their Lord: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but O Dia’a you forbade Al-Wasila on yourself and you made it exclusive to the prophets without the righteous and all who believe in Allah except they associate with Him His prophets and His messengers, thus they forbade on themselves Al-Wasila the means of access to the closest level to the Lord, in fact they ask it to their prophets without themselves, surely they associated with Allah.
O Dia’a, indeed Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- did not issue fatwa to the highest noble level which compete for it Allah’s prophets and His messengers and whoever followed them, Allah’s messenger Mohammad did not say about it that is should not be for any except that you be one of Allah’s prophets; in fact he made the fatwa conclusive that it should not be but only to one servant from Allah’s servants, as came in the sunna of the True explanatory-statement from (Mohammad) prayer of forgiveness and peace be upon him: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him”] said the Truth prayer of forgiveness and peace be upon him
And this narrative have been emptied from the added insertion in from the part of it but there is in it added insertion at the end of it, we will make it red color and we will download it as is (as it came) in some of your books: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him, and whoever asked Al-Wasila for me; the intercession will befall upon him”] narrated it Imam Ahmad from Al-Muqri’a
Glory be to Allah He is above what they associate (with Him)! So how can that be for Mohammad -prayer of forgiveness and peace be upon him- to command you to ask Allah Al-Wasila for him without you altogether because it is not except for a servant of Allah’s servants? O glory be to Allah! And the others are servants of whom I wonder?!In fact thus you are from Allah’s servants, so how can he excluded it to himself without you? Didn’t he issue fatwa to you that it would not be except for a servants and gave you fatwa that he does not who is he that anonymous servant? And the evidence is his word prayer of forgiveness and peace be upon him:[ it should not be except for a servant of Allah’s servants, and I hope that I be him]. But out of your passion for the exaggeration in the prophet you made that fatwa from your own self that it is for Mohammad messenger of Allah exclusively without you, so you cut off the path to the continuation of competition between the servants to the worshiped Lord — whoever of them is closest! Surely it is so great your forgery — O you the polytheists— with Allah! Don’t you know that Allah did not tell all of His prophets and His messengers who is he the anonymous servant the companion to that level, that’s in order the competition continues among the servants in general form to the worshiped Lord — whoever of them is nearest to the Lord? And for that you find each one of them wishes to be him that nearest servant to the Lord to the fact they surely know that he is anonymous servant and the result about him has not been announced, and for that Allah the Most High said: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, which means whoever of them is that unknown servant is the most loved and the nearest to the Lord.
And the conclusion of this statement I command you with Allah’s command to His prophet: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
That is if you love Allah then follow me to worship Allah, Him Alone, no partner for Him, to the competition in Allah’s love and His nearness whoever of us is the most loved and nearest servant to the Lord without attributing greatness to the servants, Surely Allah did not take a son from His servants so he would be the most to have right with his father so that he is being the most loved and the nearest, in fact we are Allah’s servants altogether equally whether prophets of Allah, His servants and whoever followed them, surely we have the right equally in Allah’s Self surely He is the Lord and we are the servants, and the righteous from the followers have the right in the Self of their Lord what is rightful for His prophets and His messengers, surely they did not excel over them in Allah’s Self with a thing, so all are servants of the Lord, and we are worshiping to Him, that is Allah your True Lord, and what after the Truth is not but falsehood. Confirming with the word of Allah the Most High: {Such then is Allah, your true Lord. And what is there after the truth but falsehood?}Truthful Allah the Great [Younus] 10:32
But you O Dia’a, as if you stand against this call to worship Allah, Him Alone, no partner for Him and the competition in His love and His nearness, so Dia’a stands against the blessed call with pretext that he is defending the prophet, then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: Did the Imam Mahdi declare the war against his grandfather Mohammad messenger of Allah? Or Allah sent him a supporter to him so he would follow the example in his guidance, and debate with the same most-certain knowledge with which was debating the people — Mohammad messenger of Allah and whoever followed him and emulated his guidance he debates with the same True certain knowledge from his Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yousuf] 12:108
As in regard to your vision surely it belong to you, so if you said the Truth so it is for yourself and if you lied surely you are lying against yourself. Only the vision belongs to its owner and remains concerning him until Allah fulfills it for him with the True proof upon the actual reality, then it becomes an argument against the others. As like the vision of the Imam Mahdi about Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: [The tilth of you was from me, and your seed is Ali’s, the most guided of the banners is your banner, and the greatest of all purposes is your purpose, and none would argue with you from the Quran but you upheld him]
And in other vision: [And indeed that you are the Awaited Mahdi, Allah grants you the knowledge of the Book, and not a scholar would argue with you from the Quran but you upheld him] And in another: [And most certainly you are the Awaited Mahdi, and not a scholar would argue with you from the Quran but you upheld him]
But whoever believed that the Imam Mahdi is Nasser Mohammad Al-Yemeni without doubt nor suspicion based on this vision let him allow me to say to him that he is indeed of the ignorant ones, surely what makes him know, maybe Nasser Mohammad Al-Yemeni is lying in the vision as Dia’a, But those of understanding inner-core will say: “We will wait to find out if have said the Truth or you are of the liars, so if you are the Awaited Mahdi it is a must that Allah fulfill to you with the Truth upon the actual reality, then we find that it is truly not a scholar argued with you from the Quran but you dominated over him with the manifest knowledge and authority to the fact the argument is the authority of knowledge and not only just a dream during sleep.
And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
No comments:
Post a Comment
Note: only a member of this blog may post a comment.