I seek refuge in Allah that I be of the ignorant ones; then I (end up) following you O Habeeb Alhabeeb
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this
O Habeeb Alhabeeb, we were talking about every soul came while it is from the companions of hell and its driver is an angel called `Ateed and the companion of `Ateed and the witness with Truth is the angell Raqeeb.
As for the righteous ones verily they are (firmly) established an honored delegation, guest of the All Merciful, they do not come driven to the All Merciful neither fear for such nor shall they grieve. And Allah would send the angel to receive them and accompany them to their seats and that is the driving to the honored servants of Allah, and none comes with them to drive them; in fact the angels received them by a command from the All Merciful the Most Merciful that the angels receive His honored eternal guests, and for that Allah sent His angels to receive His honored guests to meet them then welcome them in the name of the All Merciful, the Most Merciful. And Allah the Most High said: {Those for whom the good has already gone forth from Us, they will be kept far off from it,(101) They will not hear the faintest sound of it and they will abide in that which their souls desire.(102) The great Terror will not grieve them, and the angels will meet them: This is your day which you were promised.(103)}Truthful Allah the Great [Al-Anbyãa´] 21:101-103
Do you know who will meet/receive them? They are the angel Raqeeb and the angel `Ateed and that is for the welcoming so they accompany them then they drive them to show them their seats. And Allah the Most High said: {Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.}Truthful Allah the Great [Al-Nahl] 16:32
As for the straight path verily it is from here (begins) from the world’s life where the righteous ones head-through the straight path; the path of the the All Mighty, the Praised One, which leads to the heavenly-garden. And He did not make path of fire and the heavenly-garden one; in fact He made them two ways so one way leads to the heavenly-garden and a way leads to the fire. Oh my wonder from a nation believe that (both) the True way and the false way is one (way) leads to hell, consequently they make the straight path leads to hell fire and they followed who say against Allah what they do not know, then they follow the allegorical-similar of the grand Quran.
Verily I am the True Awaited Imam Nasser Mohammad Al-Yemeni, I nullify the false doctrine that the straight path is a way leads to hell fire the to the heavenly-garden, and that it is more frail than the strand of hair and sharper than the sword; so I nullify the doctrine of falsehood totally and fully, and I guide with the Truth to a straight path; a path of the All Mighty, the Praised One, which leads to the heavenly-garden, while the path of satan leads to hell fire, so whoever wanted to head-through the way of All Merciful and the heavenly-gardens verily from here he should head-through the straight path until when he dies; and He the One makes him enter the heavenly-garden, and whoever heads-through the way of satan then he follows the what pleases satan and cause wrath of the All Merciful until when he dies while he is upon that he enters hell fire and it is an evil destination. Verily the road of the Truth and falsehood are two different ways; so one is either grateful or an ungrateful-disbeliever.
Perhaps one of you would like to interrupt me then say: “But the Quran says in His word Blessed He and Exalted Most High: {And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.}Truthful Allah the Great [Maryam] 19:71”. Then we reply to him and say: indeed the hypocrites places narratives being similar with some o f the verses in the outer (meaning) of it but if you gone back to the decisive, evident and clear which it does not need for interpretation surely you will find that this verse is versus the forged narration that is similar with outer (meaning) of another verse in the grand Quran, that is because you made the fire as a swimming-pool then you made a wood-board or sword or a strand of hair as a path over the swimming-pool! Then they pass on the aerial bridge which is more frail than the strand of hair and sharper than the sword and whoever fell from the aerial bridge he fell into the fire, while who passed and did not fall then crosses (the bridge) surely he will enter the heavenly-garden!
Oh my regret over scholars of the nation who are teaching the nation narratives as the narratives of inimitable and legends of myths with which Allah did not send an authority for it in the grand Quran, but you followed the allegorical-similar in the grand Quran, which it still needs for interpretation of a one with knowledge from his Lord; a wise Imam, and you have left the decisive, evident and clear that does not need an Imam to explain it a thing due to its clarity as the clarity of the sun in the sky, but you left the decisive and followed the narrations of fabrication which it made the path of the Truth and the path of falsehood a one road that leads to hell fire, then they made a narrations of fabrication being similar with verses in the outer-meaning of them while it still need for a manifest scholar and Imam to interpret it and explain it in details.
I am indeed challenging all scholars of the nation with Truth and it is not a challenge of conceit; in fact with the True explanatory-statement to all allegorical and the decisive (verses), and I issue fatwa with knowledge, guidance and enlightening Book, and we shall begin with the decisive verses in this regard and the clear as the clarity of the sun in the sky, non deviate from them except the one who perish but you left the decisive behind you backs then you followed the allegorical-similar because there is a narration got similar with one of the allegorical-similar verses with the narration of sedition and fabrication against Allah and His messenger.
Surely we will begin your dialogue with the decisive that you left it behind your backs as like the word of Allah the Most High in His decisive Book that hell fire has seven gates, for each gate is an appointed portion of them, for that you find the disbelievers being driven to hell fire in companies which means groups, that’s because it has seven gates, for each gate is an appointed portion of them, and they do not pass over the fire so they would fall off the straight path! Allah’s curse be on you wherever you turn away! In fact, until when they came to it, its doors would be opened, then would be thrown in hell fire as we made clear to you previously in His word the Most High: {(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-2
But you made the people of the heavenly-garden and the people of the fire being driven towards the fire, so I repeat and say: Allah’s curse be on you wherever you turn away! You say against Allah what you do not know and you follow what Allah did not send down an authority for it, then you follow the narrations that is being similar with verses are not decisive and you left the decisive, evident and the clear behind your backs as if it is not from Allah, verily look at the decisive verse in this regard you would find it explains to you this regard in details then you say that the people of hell fire are driven towards the fire until when they came to it; its gates would be opened heavenly-garden, that’s because it has seven gates, for each gate is an appointed portion of them. As for the companions of the heavenly-garden they would be driven towards the heavenly-garden until when they came to it; its doors are made open, so Allah has sent down for you in this regard a sign; it is a story since the moment of the resurrection till the end of the matter, so He narrated to you the story and explained it for you in details. And Allah the Most High said: {And would be blown in the images, so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70) And those who disbelieve are driven to hell in companies; until, when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72) And those who keep their duty to their Lord are conveyed to the Garden in companies until when they come to it, and its doors are opened and the keepers of it say to them: Peace be to you! you led pure lives; so enter it to abide.(73) And they say: Praise be to Allah! Who has made good to us His promise, and He has made us inherit the land; we abide in the Garden where we please. So goodly is the reward of the workers.(74) And you see the angels going round about the Throne of Power, glorifying their Lord with praise. And they are judged with justice, and it is said: Praise be to Allah, the Lord of the worlds!(75)}Truthful Allah the Great [Al-Zumar] 39:68-75
Don’t you see that the fabricated narration has differed fully and totally with this noble verse the decisive, evident and clear? But you have followed it because it got similar with another verse in the noble Quran and it is His word the Most High: {And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.(71) And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees.(72)}Truthful Allah the Great [Maryam] 19:71-72
And if you were desiring the Truth you would have held firm with the decisive, evident and clear. As for this verse which one of the narratives get similar with it outer meaning, so if you compared between this narrative that is similar with the outer meaning of this verse and the decisive verse in this regard then definitely you will find between the Truth and falsehood a much discrepancy in His word the Most High: {And would be blown in the images, so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70) And those who disbelieve are driven to hell in companies; until, when they came to it, its doors would be opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72) And those who keep their duty to their Lord are conveyed to the Garden in companies until when they come to it, and its doors are opened and the keepers of it say to them: Peace be to you! you led pure lives; so enter it to abide.(73) And they say: Praise be to Allah! Who has made good to us His promise, and He has made us inherit the land; we abide in the Garden where we please. So goodly is the reward of the workers.(74) And you see the angels going round about the Throne of Power, glorifying their Lord with praise. And they are judged with justice, and it is said: Praise be to Allah, the Lord of the worlds!(75)}Truthful Allah the Great [Al-Zumar] 39:68-75. This is the decisive verse that has the True story in this regard.
Then we go back to interpret the allegorical-similar verse with the narration of sedition in the false narrative about the straight path that it is over hell fire forgery and falsification against Allah and His messenger, as for in whose hearts a deviation verily they follow of what was similar with the narrations of sedition seeking to interpret the Quran; but in whose heart a deviation from the evident and clear Truth who he left it behind his back then he followed this verse due to the similarity of it with the narration of sedition and who he was claiming that it is from Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family, and because I am of the rooted in knowledge of what my Lord taught me, surely I will bring to you the True interpretation and the useful brief word for His word the Most High: {And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.(71) And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees.(72)}Truthful Allah the Great [Maryam] 19:71-72
Verily the coming to it in this position is not meant with it the entering; in fact the arriving to the plain of hell fire so hell is made manifest to him who sees then the righteous and the deniers would see it along together. Confirming with the word of Allah the Most High: {You will certainly see hell;(6) Then you will see it with certainty of sight;(7)}Truthful Allah the Great [Al-Takãthur] 102:6-7
Here the meaning of “coming” is arriving to the court of hell as Moses came to the water of Median but he did not enter the water; in fact he arrived to the plain of the water then he found there a group of men watering. And Allah the Most High said: {And when he came to the water of Median, he found there a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water; and our father is a very old man.}Truthful Allah the Great [Al-Qasas] 28:23
This is not a comparison, but in order to understand the intended coming to hell fire that it is the arriving to its plane until the righteous ones see it and the deniers, so they would see it the seeing of the eye with the eye of certainty. Confirming with the word of Allah the Most High: {You will certainly see hell;(6) Then you will see it with certainty of sight;(7)}Truthful Allah the Great [Al-Takãthur] 102:6-7, and confirming with the word of Allah Exalted be He the Majestic: {And hell is made manifest to him who sees.}Truthful Allah the Great [Al-Nãze`aãt] 79:36
Which means got exposed so it is apparent to all to he who has seeing eyes so he would see it, but Allah did not show it to the righteous in order to make them enter it, or to cross over it; in fact in order to praise Allah Who saved them from this fire which rages, and which none would endure its burning except the most unfortunate, and the righteous has no any road towards it, verily they do not get close to it so they would enter it, and they do not pass above its flaming-blaze; in fact Allah made it exposed for the deviators only, as for the viewing verily the believers and the disbelievers would view it, and hell would exposed to whom he see but it would manifest for the deviators only. Confirming with the word of Allah the Most High: {And hell is made manifest to the deviators,}Truthful Allah the Great [Al-Shu`arã´ã] 26:91
Allah did not make the path of the heavenly-garden and the path of hell together; in fact path of hell in a side and path of the heavenly-garden in another side. And Allah the Most High said: {Gather together those who did wrong and their associates, and what they worshiped,(22) Besides Allah, then lead them to the path of hell.(23)}Truthful Allah the Great [Al-Sãffãt] 37:22-23. But you — O community scholars of the nation — you made the path of hell is itself path of he bliss, what is the matter with you! How can you judge? And we still have much and many of the proofs in this matter we save it for the doubters so I bridle them with the Truth an utmost bridling, so how do you make the straight path leads to hell fire; path of who gone astray and on whom the wrath is brought down? Did you not say in each prayer guide us the straight path, path of those upon whom You have bestowed favors, not those upon whom wrath is brought down, nor those who go astray. But you believed that it is one path that goes to hell fire and verily you are wrong, how can be the way of the Truth and the way of falsehood a one way brings all to hell fire don’t you use sense? Only Allah saves the righteous so they would not be driven to the path of hell in fact to the heavenly-garden, and none would be driven to the path of hell except the companions of the fire so He would leave them in it on their knees. Confirming with the word of Allah the Most High: {Gather together those who did wrong and their associates, and what they worshiped,(22) Besides Allah, then lead them to the path of hell.(23)}Truthful Allah the Great [Al-Sãffãt] 37:22-23
Then both of the angels (Raqeeb) and (`Ateed) meet with each one of them so they go with him to the known gate of his then both throw him into hell fire as we preceded explaining it before in His word the Most High: {(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-26
Verily the truth has manifest to you, and it is not as you claimed that the disbeliever and the believer walk on path of the strand of hair which they claim that it is sharper than the sword, whoever crossed got saved and whoever fell he dropped into the fire, surely we did not find an authority in the Quran for this forgery, so whoever had any objection on these decisive evident clear verses let him come on in for the dialogue.
As for the allegorical-similar surely I will explain it better than you and fitter interpretation, I bring for it the authority from the same Quran so if you denied verily you denied Allah’s verses in the grand Quran, then Allah would judge between us justly and He is Swiftest in reckoning, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
O Habeeb Alhabeeb.. O who claim that you if you brought the name of the Mahdi from the Quran then you say: “Will you then follow me?”. Then we reply to you with Truth and I say: By Allah, if you brought me from the Quran a name of Habeeb Alhabeeb evident and clear in the Quran I would not have followed you, and do you know why? That’s because Allah did not make the argument in the name; in fact in the knowledge, and Allah did not grant you the knowledge; in fact you argue with conjecture which does not avail a thing against the Truth. As for the name verily Allah did not make an authority for it — O Habeeb Alhabeeb, and so you know — O Habeeb Alhabeeb— you and others that Allah did not make the authority in the name; in fact in the knowledge for that he said: {..and giving the good news of a Messenger who will come after me, his name is Ahmad.}Truthful Allah the Great [Al-Suff] 61:6, but he came his name (Mohammad) prayer of Allah’s forgiveness and peace be upon him and his family, that’s in order for you to know that the proof is not in the name; in fact in the knowledge, and I bear witness that Mohammad messenger of Allah is himself Ahmad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in the guarded tablet, so do you want me to make an argument for the people of falsehood against my grandfather? I seek refuge in Allah that I be of those who argue about Allah without knowledge, neither guidance nor an enlightening Book; in fact I call to my Lord’s path upon most certain insight, knowledge and enlightening Book, then I guide the people with it to a straight path.
The Awaited Mahdi Imam the supporter to Mohammad messenger of Allah and the grand Quran; Nasser Mohammad Al-Yemeni
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