Issues about the first resurrection and the comprehensive (general resurrection)

Issues about the first resurrection and the comprehensive (general resurrection)

Originally Posted by Abu Mohammed al-Kaabi

In the name of Allah the All Merciful, the Most Merciful, and praise be to Allah the Lord of the worlds and peace be upon the messengers,

and peace upon the last of the khalifas of Allah on earth the Imam Mahdi Nasser Mohammad Al-Yemeni

My master the Imam, surely the issue of resurrecting the dead is one of the issues still needs an explanatory-statement from the expert in the statement of the Quran and the word " Hereafter "has come in many verses of the Koran, but we did not know that the intention is world of underground (inner earth), the question is:

Are there other verses in the holy Quran came of the word "Hereafter" in which the sense of the inner world of the earth’s interior?

I have found yesterday in one of the sites a book about return of the dead was quoted the author with verses from the holy Quran only, since he explained some of the verses by conjecture and the conjecture does not avail a thing against the Truth, but I found that the verses cited do need a statement from the possessor of the True statement for the Quran the Imam Nasser Mohammad Al-Yemeni. The author has questioned at the beginning of his book:

Do the dead will really return to the world’s life before the Resurrection on the day of the hereafter?

Are all the dead will return to the life of the world or from every nation a party?

Is it going to be the fruits of the extension of justice heaven on earth share of people in the last decade only? Or that God's justice will include all eligible, including those who have departed with death before reaching the Promised Day?

Allah the Most High said: {Those who took the calf (for a god) — wrath from their Lord, and disgrace in this world’s life, will surely overtake them. And thus do We recompense those who invent lies.} Truthful Allah the Great, and the question is why the word " will surely overtake them" is in the present tense and did not come in the past tense," had overtook them "? Is that their chastisement will be in the future and the life of world?

{Those who love that scandal should circulate respecting those who believe, for them is a grievous chastisement in this world and the Hereafter. And Allah knows, while you know not.} 24:19

{When Allah said: O Jesus, I will cause you to die and exalt you in My presence and clear you of those who disbelieve and make those who follow you above those who disbelieve to the day of Resurrection. Then to Me is your return, so I shall decide between you concerning that wherein you differ.(55) Then as to those who disbelieve, I shall chastise them with severe chastisement in this world and the Hereafter, and they will have no helpers.(56)} 3:55-56

Is the severe chastisement which Allah promised who disbelieved from the people of Jesus in the world had happened or still did not come unto them yet?

{Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting ones.(53) These will be granted their reward twice, because they are steadfast, and they repel evil with good and spend out of what We have given them.(54)} [Al-Qasas] 28:52-54

{And of those around you of the desert Arabs, there are hypocrites; and of the people of Madinah (also) — they persist in hypocrisy. You do not know them, We know them, We will chastise them twice, then they will be turned back to a grievous chastisement.} 9:101

What is meant by the word "twice," Is it the time interval between the one and the other? Why not say "double"

{They say: Our Lord, twice You have made us die, and twice You have given us life; so we confess our sins. Is there then a way of escape?} [Ghafer] 40:11

Is in this verse a clear sign for two resurrections?

{And the day when We gather from every nation a party from among those who rejected Our messages, then they will be formed into groups.(83) Until, when they come, He will say: Did you reject My messages, while you did not comprehend them in knowledge? Or what was it that you did?(84) And the word will come to pass against them because they were unjust, so they will not speak.(85)} 27:83-85

and Why the gathering would be for a party of every nation? What is the fate of the rest?

And praise be to Allah the Lord of the worlds

In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon the seal of the prophets and messengers my grandfather the illiterate trustworthy prophet and his family who often turn to Allah, who purify themselves, and the followers to the Truth till the day of Judgement..

Dear brother Abu Mohammed al-Kaabi of the best foremost supporters I ask Allah to make me and you also all the best foremost supporters to be fixated on the straight path and I advise you of the mistrust of yourselves that you would not and never to turn away of following the Truth ever, and know that Allah comes in between a man and his heart and for that Allah forbidden you to trust in yourselves no matter what you were certain in the Truth from your Lord so say what Allah commanded you to say: {Our Lord, make not our hearts to deviate after You have guided us and grant us mercy from You; surely You are the most liberal Giver.}Truthful Allah the Great [Al-Emran] 3:8

And for that Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- used to say: [O Who makes the hearts firm make my heart fixed on Your religion and Your obedience], as that the Imam Mahdi says O our Allah make my heart and all the Muslims fixed on the straight path by Your mercy O Most Merciful of all who have mercy.

And Allah the Most High said: {And those whom you call upon besides Him own not a straw.(13) If you call on them, they hear not your call; and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the well aware.(14)}Truthful Allah the Great [Fater] 35:13-14

Who is the well aware by the permission of his Lord who explained in details the secret of worshiping idols? And how the people associated with their Lord? And how will be the result of the believers who associated with their Lord His close servants? And how the dialogue between them and those who exaggerated in their matter unjustly on the day when Allah gathers the believers and the associators and the believers who are sincere in their religion to their Lord? And how they denied their association? And Allah the Most High said: {And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Yunus] 10:18

Then we come to the result of those who are waiting for the intercession in front of their Lord from His prophets and His messengers and from His servants, and Allah the Most High said: {And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29) There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them.(30)}Truthful Allah the Great [Yunus] 10:28-30

So we found that the intercessors when you want their intercession for you in front of your Lord and they said: {and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29)}Truthful Allah the Great [Yunus]

And the Awaited Mahdi the caller to disbelieve in the intercession he is the intended well aware, and Allah the Most High said: {And those whom you call upon besides Him own not a straw.(13) If you call on them, they hear not your call; and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the well aware.(14)}Truthful Allah the Great [Fater] 35:13-14 

That is the well aware servant in the Allah Merciful, In confirming to the word of Allah the Most High: {Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power, the All Merciful. So ask respecting Him one aware.}Truthful Allah the Great [Al-Furqan] 25:59

And the is the intended well aware in the word of Allah the Most High: {And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the well aware.}Truthful Allah the Great [Fater] 35:14

That is the Awaited Mahdi who explained in detail for you the issue of intercession and called you to disbelieve in whole of the intercessors in your belief. And he foretold you that they will deny in your association (of them) and we explained in detail for you in the previous statements fully explained in details and we have said to you that indeed this contradicts with attribute of the All Merciful the Most Merciful Allah is Most Merciful of all who have mercy, so it should not be for Allah’s close servants to dare for the intercession in front of Who is Most merciful with His servant than them; Allah the Most Merciful of all who have mercy, and we gave you fatwa that only the intercession is for Allah Him Alone, so His mercy within Himself intercedes for His servants to whom was believing that His Lord the All Merciful is truly the Most Merciful of all who have mercy, so he sufficed by Allah’s mercy from who they are lesser mercy of who beside Him Glory be to Him, so he does not wait for their intercession in front of Him, and we gave you fatwa that the intercession is for Allah Him Alone so His mercy within Himself intercedes for who believes in the mercy of his Lord. And Allah the Most High said: {Or, take they intercessors besides Allah? Say: What! Even though they do not control a thing, nor do they understand.(43) Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.(44)}Truthful Allah the Great [Al-Zumar] 39:43-44

Whoever hopes to the servant’s intercession in front the Worshiped I surely bear witness for Allah that he is of the ascribing partners with Allah the Most merciful than all who have mercy.

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O community of scholars of the nation you are differed in the resurrection and surely the Awaited Mahdi ruled with justice among and if the Imam Mahdi to direct to you a question and we say that surely all you are certain in the resurrection on the day when Allah gather His servants altogether and this is the resurrection when no dispute among you in it, as for the question of the Imam Mahdi is till when Allah had respite lucifer? if your answer was that it is till the day of the general resurrection for Allah’s creation altogether, then we say to you that you are most certainly wrong so glorify in praising your Lord Who said about Himself: {Everything will perish except His presence.}Truthful Allah the Great [Al-Qasas] 28:88

After everything parish whether it was in His earth or in His heavens glory be to Him then He rolls up the heavens like the rolling up of the scroll of writings, so He gathers the heavens with the earth a one mass, credence to the word of Allah the Most High: {The day when We roll up heaven like the rolling up of the scroll of writings. As We began the first creation, We shall reproduce it. A promise (binding) on Us. We shall bring it about.}Truthful Allah the Great [Al-Anbya] 21:104

Credence to the word of Allah the Most High: {And they not value Allah with the value due to Him; and the earth altogether will be in His grip on the day of Resurrection and the heavens rolled up in His right hand. Glory be to Him! and highly exalted is He above what they associate (with Him).}Truthful Allah the Great [Al-Zumar] 39:67

The True explanatory-statement for His word: {and the earth altogether will be in His grip on the day of Resurrection}, that is to say the seven earthly-planets. And the True explanatory-statement for His word: {and the heavens rolled up in His right hand. Glory be to Him! and highly exalted is He above what they associate (with Him).} namely the seven heavens. And all what is in the heavens and the earth would end, and whom upon the heavens and the earth would end. Credence to the word of Allah the Most High: {Everyone on it passes away,(26) And forever remains the person of your Lord, Possessor of Majesty and Honor.(27)}Truthful Allah the Great [Al-Rahman] 55:26-27

And everything parish except the thing Who is nothing like Him Allah the All Mighty the wise. Credence to the word of Allah the Most High: {Everything will perish except His presence.}Truthful Allah the Great 

Then comes the comprehensive general resurrection to everything of the nations from the minute-bug and what above it from the nations of what step on or fly of mankind, jinn or angels and the whole other nations what step on or fly, credence to the word of Allah the Most High: {And there is not of a creature steps on the earth, nor a bird that flies on its two wings, but (they are) communities like yourselves. We have not neglected anything in the Book. Then to their Lord will they be gathered.}Truthful Allah the Great [Al-Anaam] 6:38

That is the day of gathering the comprehensive to whole of Allah’s servants; the righteous of them and the polytheistic of them. Credence to the word of Allah the Most High: {Those for whom the good has already gone forth from Us, they will be kept far off from it,(101) They will not hear the faintest sound of it and they will abide in that which their souls desire.(102) The great Terror will not grieve them, and the angels will meet them: This is your day which you were promised.(103) The day when We roll up heaven like the rolling up of the scroll of writings. As We began the first creation, We shall return it. A promise (binding) on Us. We shall bring it about.(104)}Truthful Allah the Great [Al-Anbya] 21:101-104

That is the day of meeting the day of resurrection the comprehensive for the people altogether, but there is a partial resurrection on the day of Al-Azifa for the migration to the other worldly life. Credence to the word of Allah the Most High: {So call upon Allah, being sincere to Him in obedience, though the disbelievers are averse,(14) Exalter of degrees, Lord of the Throne of Power, He makes the spirit to light by His command upon whom He pleases of His servants, that he may warn (men) of the day of Meeting,(15) The day when they come forth. Nothing concerning them remains hidden from Allah. To whom belongs the kingdom this day? To Allah, the One, the Subduer (of all).(16) This day every soul is rewarded what it has earned. No injustice this day! Surely Allah is Swift in Reckoning.(17) And warn them of the day that draws near, when hearts, grieving inwardly, rise up to the throats. The iniquitous will have no friend, nor any intercessor who should be obeyed.(18)}Truthful Allah the Great [Al-Ghafer] 40:14-18

And the day of Al-Azifa the whole righteous servants of Allah do not exist among the resurrected. Credence to the word of Allah the Most High: {And certainly you have come to Us singularly as We created you at first, and you have left behind your backs what We gave you. And We see not with you your intercessors about whom you asserted that they were (Allah’s) associates in respect to you. Certainly the ties between you are now cut off and that which you asserted has failed you.}Truthful Allah the Great [Al-Anaam] 6:94

Due to many questions that you had forward we are sufficient with this much of the True fatwa in that the resurrection is two resurrections, now we come to your second question which you say in it: And the word " Hereafter " had come in many verses of the Koran, but we did not know that the intention is world of underground (inner earth), the question is: Are there other verses in the holy Quran came of the word "Hereafter" in which the sense of the inner world of the earth’s interior?

And the answer: My dear brother know that there so no dispute among all scholars of the nation about the worldly life and the hereafter life because it is most of what been mentioned in the Book, but there is existing life of the worldly life in the interior of the earth (inner earth) you do not compass knowledge of it in fact you only know in part of the world’s life. Credence to the word of Allah the Most High: {They know the outward from this world’s life, but about the other they are unaware.}Truthful Allah the Great [Al-Roum] 30:7

So why Allah the Most High said: {They know the outward from this world’s life,} why He said: {from}?

That is because there is an existing land in it other life and does not mean here the life and death, no, in fact it means life of the living, as for the life and death surely the believers there is for them only one death, and as for the disbelievers there is two lives and two deaths, and we do not get out of the subject, we surely are on talking about the life of living and not about life and death, and Allah is speaking in this subject about the life of the living in the word of Allah the Most High: {They know the outward from this world’s life, but about the other they are unaware.}Truthful Allah the Great [Al-Roum] 30:7

That is because there is an existing other life of the world in the interior of you earth in it the kingship and kingdom and other world which is much more of what in the outer life of the apparent world, and this inner world of life exists in the interior of your earth. Credence to the word of Allah the Most High: {To Him belongs whatever is in the heavens and whatever is in the earth and whatever is between them and whatever is beneath the soil.}Truthful Allah the Great [Ta-Ha] 20:6

And Allah glory be to Him is speaking about the living-creatures, so He surely taught you in two lives in this earth in the word of Allah the Most High: {whatever is in the earth and whatever is between them and whatever is beneath the soil.}, As for the living-creatures of the heavens surely they are the angels altogether does not count their number except Allah glory be to Him and they fill the seven heavens and the closest to us the upper assembly in regarding to us but it is the heaven of the world the lowest of the seven heavens and the first level of the heavens. Credence to the word of Allah the Most High: {Surely We have adorned the lower heaven with an adornment, the stars,(6) And (there is) a safeguard against every rebellious devil.(7) They cannot listen to the exalted assembly and they are reproached from every side,(8) Driven off; and for them is a perpetual chastisement,(9) Except him who snatches away but once, then there follows him piercing flamed object.(10)}Truthful Allah the Great [Al-Saffat] 37:6-10

As well the other six are filled with living-creatures of the angels, then we come to the earth I surely fine the mother planet existing in it two lives, a life of its apparent and a life of its interior, and for that Allah the Most High said: {They know the outward from this world’s life, but of the other they are unaware.}Truthful Allah the Great. In the meaning of that there is still another life of the world they do not compass knowledge of it and it is in the interior of your earth. Credence to the word of Allah the Most High: {To Him belongs whatever is in the heavens and whatever is in the earth and whatever is between them and whatever is beneath the soil.}Truthful Allah the Great, and occupies it the liar messiah antichrist, its lord is Allah and not the liar messiah antichrist who claims divinity.And Allah the Most High said: {Lord of the two Easts, and Lord of the two Wests.}Truthful Allah the Great [Al-Raham] 55:17

That is because the other life of the world does not have except two easts and two wests, because it is interior of the earth, and the two points of two easts are these same two points of the two wests, not in one side in fact the greatest distance in this earth is between the two points of the two easts and for that the human-being said to his associate satan who lead him astray in this world’s life: {Until when he comes to Us, he says: O would that between me and you there were the distance of the two Easts! so evil of an associate!}Truthful Allah the Great [Al-Zukhrouf] 43:38

That is because the two easts are the two easts of the ever awake (place) which the sun does not get away from it and to it are driven the resurrected to spend their other temporary life. Credence to the word of Allah the Most High: {They say: Shall we indeed be restored to (our) first state?(10) What! After we are rotten bones?(11) They say: That would then be a turn of loss.(12) It is only a single cry,(13) When lo! they will be in the ever awake (place).(14)}Truthful Allah the Great [Al-Naziaat] 79:10-14, and it is actually a turn of loss were it not for the Imam Mahdi, in fact were it not for the Imam Mahdi with the permission of his Lord, surely the deceptive messiah antichrist would have seduced the whole Muslims. Credence to the word of Allah the Most High: {And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.}Truthful Allah the Great [Al-Nisa] 4:83, and it is named the turn because it is the return to the world’s life, And Allah the Most High said: {Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59)}Truthful Allah the Great [Al-Zumar] 39:53-59

This spoken words would say it the perished ones after that Allah destroys them and make them to enter the hell-fire without injustice but they were wronging themselves and for that said: {Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58)}Truthful Allah the Great [Al-Zumar] 39:58

Therefore the turn is the return to the world. Credence to the word of Allah the Most High: {They say: Shall we indeed be restored to (our) first state?(10) What! After we are rotten bones?(11) They say: That would then be a turn of loss.(12) It is only a single cry,(13) When lo! they will be awakened.(14)}Truthful Allah the Great [Al-Naziaat] 79:10-14, so what is the ever awake place? Indeed it is the land which the sun does not get absent from it is as found it Dhul Qarnain, and Allah the Most High said: {Until, when he reached (the land of) the rising sun, he found it rising on a people to whom We had given no shelter from it}Truthful Allah the Great [Al-Kahf] 18:90

In the meaning of that the sun does not go away from it, so if sets of it, it rose upon it from the same point of sunset, that is because for this land is two gates facing (each other) one of them in the farthest of two extremities of the earth southerly and the other in the other farthest of the earth’s two extremities northerly, so the sun sat away from it to the side of the north it rose on it in the same time from the northern gate, and for that Allah the Most High said: {Until, when he reached (the land of) the rising sun, he found it rising on a people to whom We had given no shield from it, (the sun never set away from them)}Truthful Allah the Great [Al-Kahf] 18:90

That is the ever awake place after the resurrection of Al-Azifa day and the migration to it to spend a good life till when Allah please after Allah’s mercy for the nations in sending the Imam Mahdi who because of him: {Allah effaces what He pleases and establishes (what He pleases), and with Him is the mother of the Book.}Truthful Allah the Great [Al-Raad] 13:39

Previously we have explained to you the land of the two easts in details and this is the picture of one of the two gates, and you know the gate that faces it through the rays of the sun coming from the interior of the earth and who discovered it thought that it is the sun existing in the interior of the earth but they are wrong, in fact its rays are coming from the gate which faces it as in this picture by the Truth upon the actual reality: 

 

My Muslim brothers indeed the picture above took it the satellites in the American Agency NASA and they were not knowing that it will be of the signs of ratification, in fact they do not compass knowledge in the spread-furbished land and the matter astonished them and thought that there is in it a sun in the interior of our earth and surely they are wrong, in fact these rays that you are seeing coming from the interior of earth; it is the sun, and it is facing the south gate or the northern that is the solar radiation is coming from the gate that faces it as we explained that to you before in details from the great Quran. Credence to the word of Allah the Most High: {And He shows you His signs; which then of Allah’s signs will you deny?}Truthful Allah the Great [Ghafer] 40:81, and this link you find it in a video of the tenth planet X and photographing it in the horizons and it is ratifying the True statement for the Reminder as the Awaited Mahdi explained it for you in details from the decisive great Quran that you may have certainty. 

As for your question my dear brother Abu Mohammed Al-Kaabi which came in it: {Those who took the calf (for a god) — wrath from their Lord, and disgrace in this world’s life, will surely overtake them. And thus do We recompense those who invent lies.} Truthful Allah the Great, and the question is why the word " will surely overtake them" is in the present tense and did not come in the past tense," had overtook them "? Is that their torment will be in the future and the lives of world? 

Then we reply to it and we give fatwa in the Truth that in this situation He means the punishment in chastising of hell in the future after their death because of their Lord’s wrath to who of them death overtook him while he did not repent and for that Allah the Most High said: {thus do We recompense those who invent lies.}, namely as that He recompense them with the humiliating chastisement. 

As for the humiliation it is in this world’s life before their death and Allah the Most High said: {And abasement and humiliation were stamped upon them, and they incurred Allah’s wrath.}Truthful Allah the Great 2:61

As for the question of Abu Mohammed Al-Kaabi which he says in it: What is meant by the chastisement in this world in the verse: {Those who love that scandal should circulate respecting those who believe, for them is a grievous chastisement in this world and the Hereafter. And Allah knows, while you know not.} 24:19 Truthful Allah the Great?

Then we reply to to him in the Truth and we say that this chastisement is after death and they would be thrown in hell-fire to spend the Barzakh life in hell-fire as we preceded the explanation in that in a statement of nullifying the graves’ chastisement and proving the chastisement after death is upon the soul in hell-fire.

As well the question of Abu Mohammed Al-Kaabi which he says in it about: Explanatory-statement of the word of Allah the Most High: {Then to Me is your return, so I shall decide between you concerning that wherein you differ.(55) Then as to those who disbelieve, I shall chastise them with severe chastisement in this world and the Hereafter, and they will have no helpers.(56)} 3:55-56 Truthful Allah the Great.

That is the chastisement as well as we proved it before that it is in hell-fire after their death as well the day of the comprehensive resurrection and do not mean here the other life of the world but the hereafter life when the people rise of the Lord of the worlds.

As for the question about: explaining the world of Allah the Most High: {Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting ones.(53) These will be granted their reward twice, because they are steadfast, and they repel evil with good and spend out of what We have given them.(54)} [Al-Qasas] 28:52-54 Truthful Allah the Great.

And you desire to understand the explanatory-statement of His word the Most High: {These will be granted their reward twice}Truthful Allah the Great, He does not mean twice in the first life of the world and the other life of the world, and that is because the righteous do not have but one death, credence to the word of Allah the Most High: {They taste not therein death, except the first death;}Truthful Allah the Great [Al-Dukhan] 44:56, as for the explanatory-statement of His word the Most High: {These will be granted their reward twice}Truthful Allah the Great, that is to say the reward of the followers of Allah’s messenger Jesus the son of Mary forgiveness and peace be upon him and his family, as that the reward of the followers of Mohammad messenger of Allah forgiveness and peace be upon him and his family. 

As for the important question which you want with it: an explanatory-statement of the word of Allah the Most High: {And of those around you of the desert Arabs, there are hypocrites; and of the people of Madinah (also) — they persist in hypocrisy. You do not know them, We know them, We will chastise them twice, then they will be turned back to a grievous chastisement.}Truthful Allah the Great [Al-Tawba] 9:101

That is the first chastisement after their first death in the first life of the Barzakh after they spent their first life, as for the second chastisement it is after their second death after they spent their world’s life of the other (world) for whoever died of them before ending the other world’s life, and as for the word of Allah the Most High: { then they will be turned back to a grievous chastisement.} and that is on the day of the comprehensive resurrection so He says:{They say: Our Lord, twice You have made us die, and twice You have given us life; so we confess our sins. Is there then a way of escape?}Truthful Allah the Great [Ghafer] 40:11

And peace be upon the messengers, and praise be to Allah the Lord of the worlds. 

Brother of the best foremost supporters the Imam Mahdi Nasser Mohammad Al-Yemeni 

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