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Imam Nasser Mohammad Al-Yemeni
08 - 03 - 1430 AH
04 - 03 - 2009 AD
12:29 am
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..From the possessor of knowledge of the Book, here is the explanatory-statement to you for the computation of years and reckoning
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this
To all searchers for the Truth, in reality I do not say of Allah except the Truth, so if the Truth cleared to you verily the Truth is more worth to be followed, and what after the Truth except falsehood..
My honorable brother, surely the planet of chastisement despite its passage twelve times in every cosmic year but its point of passage differs in every time, and the closest point to the earth it will pass by it is this time since began the length of time and the month, it should not be for the night to precede before the daylight so the sun rises from its setting except after finishing a thousand cosmic years and fifty thousand solar years, and in spite of difference in the day of the solar year and the day of the cosmic year surely they have connection with the lunar month and the earthly day with utmost precision and the computation between them does not contrast by one second in reckoning. Confirming with the word of Allah the Most High: {He it is Who made the sun a shining brightness, and the moon a light, and ordained for it stages that you might know the computation of years and the reckoning. Allah created not this but with truth. He makes the signs manifest for a people who know.}Truthful Allah the Great [Younus] 10:5
{هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ} صدق الله العظيم [يونس:٥].
Confirming with the word of Allah the Most High: {He is the Cleaver of the daybreak; and He has made the night for rest, and the sun and the moon (each has own computation) of reckoning. That is the measuring of the Mighty, the Knowing.}Truthful Allah the Great [Al-An`ãm] 6:96
{فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبانًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ} صدق الله العظيم [الأنعام:٩٦].
As for the length of the solar month surely it equals —as Allah taught you in the decisive grand Quran— a thousand lunar month by the computation of your days. Confirming with the word of Allah the Most High: {Surely We revealed it on the Night of Majesty (Al-Qadr).(1) And what will make you comprehend what the Night of Majesty (Al-Qadr) is?(2) The Night of Majesty (Al-Qadr) is better than a thousand months.(3)}Truthful Allah the Great [Al-Qadr] 97:1-3
{إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ ﴿١﴾ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ ﴿٢﴾ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ ﴿٣﴾} صدق الله العظيم [القدر].
Since that the sun and the moon (each has own computation) of reckoning and since the earthly year the number of its months are twelve lunar months, and since the one solar month is a thousand lunar months therefore, the number of solar months according to the movement of the sun equals twelve thousand lunar months, and after transfer it with the computation of the earthly years, and each year is twelve lunar month appears to us the outcome of the solar year and it is a thousand years of what you count with the finest precision by the day, hour, minute and second by the reckoning of our earthly days.
As for the cosmic year; verily its length is fifty thousand years of what you count by the computation of your days, as for the age since began the length of time and the month and the movement of the sun and the moon till the moment of rising of the sun from its setting place (west) it is fifty thousand solar years.
As for the computation by the cosmic year since since the beginning of movement of length of time and the sun and the moon, and it equals a thousand cosmic years, and I have knew the saying of Allah’s enemies who they claim in the contradictions of the math for the chastisement in Allah’s Book the grand Quran.
And they said how once He says: a thousand years, and (another) instance He says fifty thousand years? How can this be? Then I reply to them, in reality I do not say of Allah other than the Truth and I issue fatwa to you with Truth about the number of years in the Book and I say to them: if you desired to know the most certain knowledge about the computation of (Al-Dahr) the length of time according to our earthly day, in fact by the hour, in fact by minute better yet by the second, so if you wanted to know the number of years and the computation by the reckoning of the cosmic year then you have to multiply the cosmic year by the solar year, and since the cosmic year equals fifty thousand years and the solar year equals a thousand year, it is then:
50,000 x 1,000 = fifty million years by the computation of your days by the hour and the minute and the second
As for if you wanted to know the reckoning by the solar year since the beginning of movement of the sun and moon till the moment of rising the sun from its setting place (west), verily since the length the solar year is as a thousand years of what you count then you multiply it by the cosmic year. Therefore, 1000 by 50000 = fifty million years by the computation of your days by the hour, the minute and the second.
That’s because the appointment of chastisement by rising of the sun from its setting place (west) whether by the solar year or the cosmic year in the Book is tied by the finest precision with the reckoning of your days and your hours which st your hands whether by the solar year or the cosmic year. Confirming with the word of Allah the Most High: {And We have not sent you but as a bearer of good news and as a warner to all mankind, but most people do not know.(28) And they say: When will this promise be (fulfilled), if you are truthful?(29) Say: You have the appointment of a day which you cannot postpone by an hour, nor hasten on.(30)}Truthful Allah the Great [Sabaã´] 34:28-30
{وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴿٢٨﴾ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ ﴿٢٩﴾ قُلْ لَكُمْ مِيعَادُ يَوْمٍ لَا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ ﴿٣٠﴾} صدق الله العظيم [سبأ].
As for your other question verily it is about the soul and the answer; Allah the Most High said: {And they ask you about the soul. Say: The soul is by the commandment of my Lord, and of knowledge you are given but a little.}Truthful Allah the Great [Al-Esrã`a] 17:85
{وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلَّا قَلِيلًا} صدق الله العظيم [الإسراء:85].
And the commandment of the soul is of the knowledge of the ability {Be and it is} and Allah’s ability is absolute without limits nor restrictions. And Allah the Most High said: {The likeness of Jesus with Allah is truly as the likeness of Adam. He created him from dust, then said to him, Be, and he was.}Truthful Allah the Great [Ãli-´Imrãn] 3:59
{كُنْ فَيَكُونُ}
{إِنَّ مَثَلَ عِيسَىٰ عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ} صدق الله العظيم [آل عمران:٥٩].
And as for your question about the rising for the soul; in the meaning of that he did not finish his life-term to die and his soul is lifted with its Originator till the day of the comeback of his soul to his body with be then it is then he would speak to you of a middle age and of the righteous the followers to Allah’s khalifa the Imam Mahdi.
As for your question: “Will Allah chastise the people because of their disbelief in the Awaited Mahdi Nasser Mohammad Al-Yemeni?”. Then I give you fatwa with Truth and I say: No, by no means and never would Allah chastise the people because of their disbelief in the True Awaited Mahdi from their Lord the Imam Nasser Mohammad Al-Yemeni, and only Allah will chastise the Muslims and the disbelievers because of their disbelief in what the Imam Mahdi calls them to it by resorting for judgement to Allah, so he brings to them His True judgement from Allah’s decisive Book then they refused to resort for judgement to their Lord and they disobeyed the command of their Lord in His word the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shourã] 42:10
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:١٠].
And Allah did not make the Imam Mahdi Nasser Mohammad Al-Yemeni a new messenger so Allah chastise the people if they disbelieved in what he came with it, therefore, the cause of chastising is their turning away from what he calls them to it and they said: Surely this is a thing intended, be patient and hold firm to what is in between your hands of narrations and narratives”! Then I reply to them and I say to them: Even though it is contrary to Allah’s judgement in the grand Quran — O community of Sunnis and Shiites who are holding firm with what is contrary to decisive Quran, and they think that they are guided aright? Aren’t you who dared on interfering in apportioning Allah’s mercy and you interfered in His affairs the Most High, and you selected His khalifa besides Him? And the Shiites said: Verily the Imam Mahdi is Mohammad son of Al-Hasan Al-Askari”! And the Sunnis said: “In fact the Imam Mahdi is Mohammad son Abdullah”! Then I reply to you with what Allah replied it to the disbelievers of Quraish: {And they say: Why was not this Quran revealed to a man of importance in the two towns?}Truthful Allah the Great [Al-Zukhruf] 43:31
{وَقَالُوا لَوْلَا نُزِّلَ هَٰذَا القرآن عَلَىٰ رَجُلٍ مِنَ الْقَرْيَتَيْنِ عَظِيمٍ} صدق الله العظيم [الزخرف:٣١].
Then Allah replied to them: {Do they apportion the mercy of your Lord?}Truthful Allah the Great [Al-Zukhruf] 43:32
{أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ} صدق الله العظيم [الزخرف:٣٢].
That’s because the prophets and the khalifas specializes in selecting them the Owner of the Kingdom Whom He grants His kingship to whom He pleases and not even the prophets have the right (entitled) to select the khalifa besides Him. And Allah the Most High said: {And their prophet said to them: Surely Allah has raised Taloot = Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqarah] 2:247. How can that be that the community of Shiites and Sunnis are who apportion the mercy of their Lord and His kingship and they select His khalifa besides Him?
{وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [البقرة:٢٤٧]
Do you know — O community of Muslims — why the Sunnis and the Shiites disbelieve in status? It is because that the Shiites have selected the Imam Mahdi and they said that he is Mohammad son of Al-Hasan Al-Askari, so they are waiting for him, and if Nasser Mohammad Al-Yemeni forged against his Lord and followed their desires and said: “I am the Imam Mahdi Mohammad son of Al-Hasan Al-ASkari”, it is then the community of the Shiites the twelve would have took me as a close-friend and believed in me and supported me.
As well if I would forge against Allah unjustly and I follow the desires of the Sunnies and I say: “I am the Imam Mahdi Mohammad son of Abdullah”, it is then they would have took me as a close-friend! And I seek refuge in Allah that I follow their desires after that which has come to me of knowledge. Confirming with the word of Allah the Most High: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have no guardian nor protector against (the chastisement from) Allah.}Truthful Allah the Great [Al-Ra`ad] 13:37
{وَكَذَٰلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ} صدق الله العظيم [الرعد:٣٧].
Perhaps one of scholars of the Sunnis or the Shiites would like to interrupt me then say: “Only this verse warns Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and it is not a warning to you — O Nasser Mohammad Al-Yemeni”. Then I reply to him and I say: is the judgement of the Arabic grand Quran Allah’s argument is only against Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- if he did not hold firm with it or it is Allah’s argument against Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and Nasser Mohammad and all the Muslims? Confirming with the word of Allah the Most High: {So hold firm to that which has been revealed to you; surely you are on the right path.(43) And surely it is a reminder for you and your people, and you will be questioned.(44)}Truthful Allah the Great [Al-Zukhruf] 43:43-44
{فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ ۖ إِنَّكَ عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ ﴿٤٣﴾ وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ ﴿٤٤﴾} صدق الله العظيم [الزخرف].
O community of the Sunnis or the Shiites in era of the Awaited Mahdi do you know why Mohammad messenger of Allah issued fatwa in your regard that you are the most evil scholars of nation of Islam? That’s because of raising the argument against you from the Imam Mahdi by the call to Allah’s Book and the sunna of His messenger then you refused and turned away from him, and for that I announce to you a grievous chastisement to you and whoever followed you and turned away from the True Imam Mahdi from Lord of the worlds.
And perhaps one of the Muslims the followers to their scholars would like to interrupt me and say: “O Nasser Mohammad Al-Yemeni, why would Allah chastise us; we the Muslims who we follow our scholars, verily if they were truthful, so if they believed you consequently we believe you and if they denied you it is then we deny you, that’s because they know more than us regarding you?”. Then I reply to him with Truth and I say Allah the Most High said: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have no guardian nor protector against (the chastisement from) Allah.}Truthful Allah the Great [Al-Ra`ad] 13:37
{وَكَذَٰلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ} صدق الله العظيم [الرعد:٣٧].
O community come so I give you fatwa, why Allah would chastise you with the disbelievers? That’s because whom Allah made them gain knowledge about me and read my explanatory-statement which understand and knows it equally the scholar or an ignorant and he sees that the explanatory-statement of Nasser Mohammad Al-Yemeni for the Quran is True also the science and logic accept it so he gets happy with the Truth from his Lord, then he takes it to who the sedition came from them to assure his heart then he seduces him with a forged narrative or narration as like their word that the Imam Mahdi is Mohammad son of Abdullah or Mohammad son of Al-Hasan Al-ASkari or that the Imam Mahdi does not publicize himself nor he knows that he is the Imam Mahdi; in fact the scholars of the nation they recognize him and inform him about himself that he is the Imam Mahdi, and it the questioner is foolish believes the scholar of the sedition then he turns away from the True explanatory from his Lord!
O community of Muslims and their scholars, I am the True Awaited Imam Mahdi from your Lord, I call on Allah to bear witness that I am calling you to resort for judgment to Allah and the only duty of Nasser Mohammad Al-Yemeni is to bring to you Allah’s judgement from the decision grand Quran and I do not say that I will bring to you the judgements from His allegorical-similar verses which Allah did not make it the argument against you, Allah forbids; in fact from the verses that Allah said about it: {..decisive verses that are (the basis) mother of the Book..}Truthful Allah the Great [Ãli-´Imrãn] 3:7, and whoever in His heart a deviation from the Truth and seeks the contrary to Allah’s True judgement in the grand Quran, and for that you made for Allah an authority against you then he would chastise you with those turn away from Allah’s True laws in the manifest Arabic judgement that understand it the scholar among you, the ignorant, the shepherd (attendant) of the sheep, the doctor, and the professor everyone possesses a clear Arab speaking tongue.
{آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ}
For example, when I issue fatwa with Truth and I say: O community of Sunnis and Shiites, you are not the ones who select the leader of the nation and its Imam Allah’s khalifas over you after His prophets, and it is not rightful for you neither to you and nor to your prophets a thing of the matter; in fact Allah Who He selects His khalifa and increases to him abundantly in knowledge over you, then I bring to you the True judgement in this issue with Allah’s True judgement in the manifest Arabic Quran. And I say Allah the Most High said: {And their prophet said to them: Surely Allah has raised Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqarah] 2:247
{وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [البقرة:٢٤٧].
Then Allah’s clear Arabic judgement in His decisive verses are not in need for an explanation, so if one of you said to the other: Look at the sky and I give you fatwa that this is the sun; isn’t he will laugh from the Mufti? Thus the verses which made them (the basis) mother of the Book He made them evident and clear to your scholar and the ignorant among you, each one possesses clear Arab speaking tongue because they are clear judgement in Arabic. Allah Confirming with the word of Allah the Most High: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have no guardian nor protector against (the chastisement from) Allah..}Truthful Allah the Great [Al-Ra`ad] 13:37
{وَكَذَٰلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ} صدق الله العظيم [الرعد:37].
Verily look at the threat that he received it who is better than you Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have no guardian nor protector against (the chastisement from) Allah.}Truthful Allah the Great, so remember: {..you would have no guardian nor protector against (the chastisement from) Allah.}Truthful Allah the Great, it is then who will protect you from Allah’s chastisement; you who turned away from Allah’s clear judgement in Arabic? In fact I swear by Allah that you followed what the mind and logic do not accept it. And it is fatwa came from satan that the Imam Allah did not send him so he would say: O people, Allah has sent me to you, thus the True Awaited Mahdi from your Lord does not say that he is the Imam Mahdi; in fact you who recognize the Awaited Imam Mahdi from among you then you inform him about himself: You are the Awaited Mahdi so you have to vow allegiance to us. But satan fears that you say this to a scholar among you who fears Allah, then this scholar would say to you: O people, no I am not the True Awaited Imam Mahdi from your Lord. then satan ordered you to insist on him that he is the Imam Mahdi until you seduce him then he would covet in the khilafat and the leadership and the kingship so he would accept for you then he vow allegiance! Allah’s curse be on them! How do you turned away?
{وَكَذَٰلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ} صدق الله العظيم [الرعد:37].
{مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ} صدق الله العظيم
O community of Muslims, come for I teach you what Mohammad messenger of Allah said about your scholars of the end of time in the era that in it the sun rises from its setting place (west) in the end of time in the time of the Imam Mahdi, Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Will com a time upon my nation nothing remain from the Quran except its (written) form, nor from Islam but its name they would be named by it, while the people are the farthest from it, their mosques occupied while it is a ruin from guidance, the legal jurists of that time are the most evil jurists under the shade of the sky, from them came out the sedition and to them it returns]. Truthful Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family.
[سيأتي زمان على أمتي لا يبقى من القرآن إلا رسمه، ولا من الإسلام إلا اسمه يسمون به، وهم أبعد الناس منه، مساجدهم عامرة، وهي خراب من الهدى، فقهاء ذلك الزمان شر فقهاء تحت ظل السماء، منهم خرجت الفتنة، وإليهم تعود]
Do you know what is the intended-point from his word -prayer of forgiveness and peace be upon him: [from them came out the sedition and to them it returns] truthful Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family. Which means the narration of the sedition, and the meaning of his word: [and to them it returns] which means that it is not from him -prayer of forgiveness and peace be upon him- because they support it to him that it is from Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family, and since it is contrary to the Quran he denies it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and he said that the narration of the sedition from them and to them it returns, that is to say it is not from him.
[منهم خرجت الفتنة، وإليهم تعود]
[وإليهم تعود]
Thus Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said about the Muslims of today and their scholars: [Will come a time on the people their stomachs is their god and their wives are their place of worship, their money is their religion, and their honor is their belonging, nothing is left of the faith but its name, and of the Islam except its written form, and nothing of the Quran except its lesson, their mosques are frequented, and their hearts are ruins of guidance, their scholars are the most evil creatures of Allah on the face of earth. At that time Allah afflicted them with four qualities: Injustice from the Sultan (highest ruler), and the drought of all time, and oppression from administrators and the governors, so the companions got amazed and said: O messenger of Allah, would they worship idols? He said; Yes, each (Dirham) currency with them is an idol.] truthful Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family.
[يأتي على الناس زمان بطونهم آلهتهم ونساؤهم قبلتهم، ودنانيرهم دينهم، وشرفهم متاعهم، لا يبقى من الايمان إلا اسمه، ومن الاسلام إلا رسمه، ولا من القرآن إلا درسه، مساجدهم معمورة، وقلوبهم خراب من الهدى، علماؤهم أشر خلق الله على وجه الأرض. حينئذ ابتلاهم الله بأربع خصال: جور من السلطان، وقحط من الزمان، وظلم من الولاة والحكام، فتعجب الصحابة وقالوا: يا رسول الله أيعبدون الأصنام؟ قال: نعم، كل درهم عندهم صنم]
And Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Will come a time on the people their faces are the faces of humans, and their hearts are the hearts of satans, as like the predator wolves, who spill blood, and they do not forbid one another the hateful things they did, if you followed them they get suspect you, and if talked to them they accuse you of lying, and if you gone away from them they speak ill of you (backbite), the sunna among themselves is innovation, and the innovation among themselves is sunna, and the forbearing among themselves a betrayer, and the betrayer among themselves is forbearing, the believer among themselves is vulnerable, and the sinner among themselves is honored, their boys are violent, and their women share equally, and their chief (sheikh) does not enjoin good nor forbid evil, resorting to them shame, and pride in them is humiliation, and asking what in their hands poverty, at that time, Allah deprives them rain of the sky in its time, and it comes down unseasonable, appoints in authority over them the worst-evil of them subjecting them to severe chastisement] truthful Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family.
[يأتي على الناس زمان وجوههم وجوه الآدميين، وقلوبهم قلوب الشياطين، كأمثال الذئاب الضواري، سفّاكون للدماء، لا يتناهون عن منكر فعلوه، إن تابعتهم ارتابوك، وإن حدثتهم كذّّبوك، وإِن تواريت عنهم اغتابوك، السُّنة فيهم بدعة، والبدعة فيهم سُنة، والحليم بينهم غادر، والغادر بينهم حليم، والمؤمن فيما بينهم مستضعف، والفاسق فيما بينهم مشرّف، صبيانهم عارم، ونساؤهم شاطر، وشيخهم لا يأمر بالمعروف ولا ينهى عن المنكر، الالتجاء إليهم خزي، والاعتزاز بهم ذل، وطلب ما في أيديهم فقر، فعند ذلك يحرمهم الله قطر السماء في أوانه، وينزّله في غير أوانه، يسلط عليهم شرارهم فيسومونهم سوء العذاب]
Except those on whom my Lord has mercy of scholars of nation then Allah bestowed upon him and made him gain knowledge about us on the worldwide internet so he did get arrogant and said: “I will ponder over what this man say, and between me and him is Allah’s Book and the prophetic sunna, so if I find him upon guidance then I would follow him and I knowledge that he is True whether he is the Imam Mahdi whom we await for him of a guiding one from Allah to the straight path, verily it is not important to me if he it the Awaited Mahdi or he was not him; the important that I find him upon the Truth and he guides to a straight path, so how can I turn away from the Truth after cleared to me that he is True” then he says: “what is after the Truth except falsehood so which Mahdi do we want after this man who explains Allah’s Book in details and he debates with us by Allah’s Book and the True sunna of His messenger and he purifies the prophetic sunna from the innovations an utmost purification. He forbids the striving in the fatwa without knowledge nor authority and he forbids for the Muslims to say of Allah what they do not know, won’t you understand?
O folks, I give you fatwa that it not prerequisite for you that you do not follow me until you acknowledge that I am the Imam Mahdi; in fact follow the Truth and if you followed the Truth from your Lord surely that an acknowledgement from you that I am the Imam Mahdi (guiding) to the Truth, is there after the Truth except falsehood!
O folks, it is not logic that I appear to you at the Yemeni corner (at the Kaaba) and I say: O community of Muslims, vow allegiance to me, I am the True Imam Mahdi from your Lord! And what makes you know that I am the True Imam Mahdi from your Lord unless I call you for the dialogue before the appearing, and after the ratification I appear for you at the ancient House (in Mecca); isn’t this the sensible-mind and logic or you do not understand?
O folks, you have to use your minds with which Allah distinguished you from the cattle and it is the thinking and the decision taking after the reflecting. Confirming with the word of Allah the Most High: {Say: I exhort you only to one thing, that you rise up for Allah’s sake by twos and singly; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Sabaã´] 34:46
{قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:٤٦].
Confirming with the word of Allah the Most High: {Do they not reflect (that) there is no madness in their companion? He is only a plain warner.(184) Do they not consider the kingdom of the heavens and the earth and what things Allah has created, and that it may be that their doom has drawn nigh? In what announcement after this will they then believe?(185)}Truthful Allah the Great [Al-A`arãf] 7:184-185
{أَوَلَمْ يَتَفَكَّرُوا ۗ مَا بِصَاحِبِهِمْ مِنْ جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌ مُبِينٌ ﴿١٨٤﴾ أَوَلَمْ يَنْظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ مِنْ شَيْءٍ وَأَنْ عَسَىٰ أَنْ يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ(185)} صدق الله العظيم [الأعراف].
And confirming with the word of Allah the Most High: {And We have not revealed to you the Book except that you make clear to them that wherein they differ, and (as) a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al-Nahl] 16:64
{وَمَا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ} صدق الله العظيم [النحل:٦٤].
And confirming with the word of Allah the Most High: {Or say they: There is madness in him? Nay, he has brought them the Truth, and most of them hate the Truth.}Truthful Allah the Great [Al-Mu´minoon] 23:70
{أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُمْ بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ} صدق الله العظيم [المؤمنون:70].
O folks, Allah only sent me supporter to what Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- came to you with it of Truth then you refused the Truth from your Lord and you said this is an insolent liar and not the Awaited Mahdi! O folks, don’t you see that you did not deny Nasser Mohammad Al-Yemeni, in fact you denied what he calls you to it? So how Allah would not chastise you if you continued in the denial in the True call to Allah’s Book and the True sunna of His messenger?
O folks, you have no argument if you did not see Nasser Mohammad Al-Yemeni, and the argument is not yours that you do not believe me until you look at me, verily the guidance is not in seeing me nor in my voice; in fact the guidance is in Allah’s words and whoever denies it Allah will misguide him and chastise him. And Allah the Most High said: {And if they reject you, say: My work is for me and your work for you. You are clear of what I do and I am clear of what you do.(41) And of them are some who listen to you. But can you make the deaf to hear, though they will not understand?(42) And of them are some who look at you. But can you show the way to the blind, though they will not see?(43)}Truthful Allah the Great [Younus] 10:41-43
{وَإِنْ كَذَّبُوكَ فَقُلْ لِي عَمَلِي وَلَكُمْ عَمَلُكُمْ ۖ أَنْتُمْ بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِمَّا تَعْمَلُونَ ﴿٤١﴾ وَمِنْهُمْ مَنْ يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ ﴿٤٢﴾ وَمِنْهُمْ مَنْ يَنْظُرُ إِلَيْكَ ۚ أَفَأَنْتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ ﴿٤٣﴾} صدق الله العظيم [يونس].
That’s because some of them gets busy by looking at Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- without listening to what he says, and the guidance is not in his image -prayer of forgiveness and peace be upon him- nor who looked at him Allah guided him; it is then all the disbelievers would have believed; in fact the guidance is in the listening to Allah’s words and understanding it, so with which narration after Allah’s and His signs do you believe? O our Allah, I just informed.. O our Allah, bear witness.
The Imam Mahdi Nasser Mohammad Al-Yemeni
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