The Awaited Mahdi makes clear to the Muslims (explaining) the secret of the (the initial) letters in the grand Quran

Imam Nasser Mohammad Al-Yemeni

09 - 06 - 1428 AH

25 - 06 - 2007 AD

12:36 am

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..The Awaited Mahdi makes clear to the Muslims (explaining) the secret of the (the initial) letters in the grand Quran

In the name of Allah the All Merciful, the Most Merciful

From the Awaited Imam Mahdi the Twelfth (Imam) from the family of the purified House and the seal of the khalifas altogether the Imam Nasser Mohammad Al-Yemeni to all the Muslims the believers in this grand Quran, Allah’s peace, mercy and His blessings be upon you, peace be upon us and all righteous servants of Allah among the ancient ones and the among the later ones, and prayer of forgiveness and peace be upon all the prophets and the messengers from the first of them till this musk seal of them the illiterate prophet; Allah’s messenger to all the people; Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, and peace upon who followed the guiding one to the straight path, after this.. 

O community scholars of the nation, Allah has made the grand Quran as my argument against you in the roof of the Imamah leadership, or your argument against me if I could not offer the roof of knowledge and authority from the Quran to people who know, and not the mockers nor the arrogant will ever perceive the fact of the explanatory-statement, in fact those who ponder over the explanatory-statement with the mind and logic with full concentration with reflection and insight, surely they will realize whether Al-Yemeni utters with Truth or he is of the fun-players of from who say against Allah with conjecture what they do not know. And conjecture does not avail a thing against the Truth, surely I do not speak to you with the interpretation of diligence from me then I say; “Allah knows best”, (bears) the potentiality of correctness and error nor with the relativity of analogy, in fact in the same and heart of the subject. Now you know of twenty five prophet and messenger in the grand Quran while the Awaited Mahdi knows of twenty eight prophet and messenger, and maybe one of you would like to interrupt me saying: “From where did you bring to us of (additional) three while we know that they are not but twenty five prophet and messenger?”. So I answer him instantly that they are Allah’s three messengers in the anonymous story in the grand Quran and whom Allah sent them to one of the towns, so Allah made mysteriousness in the their story, so He did not manifest to you the in the same story about what the names of the companions of the cave are, and who are their people, in fact Allah made it anonymous story as you know. And Allah the Most High said: {When We sent to them two, they rejected them both; then We strengthened (them) with a third, so they said: Surely we are sent to you.}Truthful Allah the Great [Y.S.] 36:14

{إِذْ أَرْ‌سَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْ‌سَلُونَ ﴿١٤﴾} صدق الله العظيم [يس].

And we clarified in a preceded this that they are themselves the companions of the anonymous story in surah [Al-Kahf] chapter 18 [The Cave], and I remind you in this preceded speech then we add to it details and more knowledge. 

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In the name of Allah the All Merciful, the Most Merciful

Allah’s peace, mercy and His blessings be upon you, peace be upon us and all the Muslims among the worlds, and prayer of forgiveness and peace be upon all Allah’s prophets and messengers to the worlds from the first of them till their musk seal Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, after this..

By Allah, I do not want you to be naive then you follow me without knowledge neither guidance not enlightening Book, and between me, you and the people altogether is the grand Quran, so whoever Allah aided him with His authority surely he is the prevalent with the Truth in issues which I began therein with you in the dialogue, as for the companions of the cave surely their number is three and the fourth of them is their dog. O community of Muslims, didn’t you find the story in the Quran that Allah made the people of this story anonymous despite that the Quran if recited the stories it explains it in full details, then it mentions the name of the sent prophet to them and their town, but we find in the Quran a story for a town of anonymous location and the name, and its people, the occupants in it, in fact the dwellers of the town said — when the messengers came — to which Allah sent two (messengers), they rejected them both; then (Allah) strengthened (them) with a third (one). And Allah the Most High said: {And set out to them a parable of the people of the town, when apostles came to it.(13) When We sent to them two, they rejected them both; then We strengthened (them) with a third, so they said: Surely we are sent to you.(14) They said: You are only mortals like ourselves, nor has the All Merciful revealed anything — you only lie.(15) They said: Our Lord knows that we are surely sent to you.(16) And our duty is only a clear deliverance (of the message).(17) They said: Surely we augur evil from you. If you desist not, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your evil fortune is with you. What! If you are reminded! Nay, you are an extravagant people.(19)}Truthful Allah the Great [Y.S.] 36:13-19 

{وَاضْرِ‌بْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْ‌يَةِ إِذْ جَاءَهَا الْمُرْ‌سَلُونَ ﴿١٣﴾ إِذْ أَرْ‌سَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْ‌سَلُونَ ﴿١٤﴾ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ‌ مِّثْلُنَا وَمَا أَنزَلَ الرَّ‌حْمَـٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ﴿١٥﴾ قَالُوا رَ‌بُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْ‌سَلُونَ ﴿١٦﴾ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ ﴿١٧﴾ قَالُوا إِنَّا تَطَيَّرْ‌نَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْ‌جُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾ قَالُوا طَائِرُ‌كُم مَّعَكُمْ أَئِن ذُكِّرْ‌تُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِ‌فُونَ ﴿١٩﴾} صدق الله العظيم [يس].

Now here begins the pondering over the Quran; why Allah made this story anonymous in regard the people of this town? So who are they its people? And what are the names of the messengers whom were sent to it? Indeed there must be in this story an unusual secret from the secrets of the grand Quran, and which it is mysterious for scholars of religion and the Muslims. And you know that there is a story for the companions of the cave that is mysterious, so there must be a relation for it with this story of the owners of the town that the Quran narrated it to us without mentioning people of whom are the owners of this town, and what are the name of those three messengers who were sent to it, surely, why is this mysteriousness despite that it is a story while the stories are clear in the Quran as the example of the best stories (is) Yusuf’s story which is a story from the beginning till the end, thus all stories of the Quran except this town which Allah sent it two, so they rejected them both; then (Allah) strengthened (them) with a third. 

Then you do the comparison; first in the kind of threats and the promises of ultimatum that the owners of this town frightened their messengers if they do not desist from their call and to return into their religion that they will stone them and a grievous chastisement from them will certainly afflict (the three prophets), or they return back to their religion leaving their call: {They said: Surely we augur evil from you. If you do not desist, we will surely stone you, and a painful chastisement from us will certainly afflict you.(18) They said: Your evil fortune is with you. What! If you are reminded! In fact, you are an extravagant people.(19)}Truthful Allah the Great 

{قَالُوا إِنَّا تَطَيَّرْ‌نَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْ‌جُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ﴿١٨﴾ قَالُوا طَائِرُ‌كُم مَّعَكُمْ أَئِن ذُكِّرْ‌تُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِ‌فُونَ ﴿١٩﴾} صدق الله العظيم [يس].

Then you move on to the story of the companion of the cave, you find them that they received this same threats and the promises of ultimatum: {For if they prevail against you, they would stone you to death or force you back to their religion, and then you would never succeed.}Truthful Allah the Great [Al-Kahf] 18:20

{إِنَّهُمْ إِن يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَن تُفْلِحُوا إِذًا أَبَدًا} [الكهف:20].

And after that you compare between the numerical count for the messengers to this town which Allah made it clear and evident. And Allah the Most High said: {When We sent to them two, they rejected them both; then We strengthened (them) with a third..}Truthful Allah the Great [Y.S.] 36:14

{إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ} [يس:14].

Then you move to the numerical count for the companions of the cave that Allah made it also clear and evident to the people of pondering and reflecting that they are three and the fourth of them is their dog. And Allah the Most High said: {They will say: (They are) three, the fourth of them their dog; and they say: Five, the sixth of them their dog, making conjectures about the unseen. And they say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few..}Truthful Allah the Great [Al-Kahf] 18:22

{سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ} صدق الله العظيم [الكهف:22].

Making conjectures about the unseen.. For that Allah the Most High said: {They will say: (They are) three, the fourth of them their dog;}, and Allah did not relate this saying that it is making conjectures about the unseen, in fact the sayings that been said from five till seven and the eighth of them is their doge surely these are hearsay making conjectures about the unseen without knowledge nor authority, in fact with conjecture and conjecture does not avail a thing against the Truth, and for that the Most High said: {and they say: Five, the sixth of them their dog, making conjectures about the unseen.}, so these sayings had been said for that the Most High said: {And they say} in the meaning of that it had been said, in that case these sayings had been said a past tense O those of the Arabic language. As for the True word is the first one which none have said it, and it still in the knowledge of the unseen until says it the Awaited Mahdi and his loyal-friends; for that Allah did not say: They say: (They are) three, the fourth of them their dog, in fact He said: {They will say} in the meaning of that this saying has not been said yet, for that Allah the Most High said: {They will say}in a sense that this saying is still in the knowledge of the unseen and has not been said yet, and here it is the True word has came and been said, so are you believing? 

{سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ}.. {وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ}.. {وَيَقُولُونَ} .. {سَيَقُولُونَ}

And if you pondered over His word the Most High: {none knows them but a few..} in the meaning of that the True word is the least of the numbers three and the fourth of them is their dog, and it should not be for the number to be less that that because if you looked at the word of the addressee from the companions of the cave communicating among themselves; you find him not addressing one in fact two, for that He said: {Now send one of you with this currency of yours..}Truthful Allah the Great [Al-Kahf] 18:19. So did it manifest to you that I am Truly the most knowledgeable in the numbering of them and the mufti in their matter? So are you accepting the Truth? And the human being is the most argumentative thing.. 

{مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ}

{فَابْعَثُوا أَحَدَكُم بِوَرِ‌قِكُمْ هَـٰذِهِ} [الكهف:19]

And they are the same three messengers to the anonymous town in the anonymous story too, and maybe one of you would interrupt me then say: “They are youth, they believed in their Lord and (Allah) did not mentioned that they are messengers”. Then we say to him: There must be a caller to the Truth so they followed him and that is the first messenger then his two youthful brothers believed him whom Dhul Kifl undertook the care of both of them after the death of their father and raised them a well upbringing, for that he been nicknamed Dhul Kifl and that is not his name. Their example and the the example of Dhul Kifl as the example of Moses and Aaron, however Aaron is older than Moses and the message came down on Moses and Allah made his brother a minister with him then He sent them to pharaoh. And Allah the Most High said: {So both of you go to him and say: Surely we are two messengers of your Lord..}Truthful Allah the Great [T.H.] 20:47

{فَأْتِيَاهُ فَقُولَا إِنَّا رَ‌سُولَا رَ‌بِّكَ} صدق الله العظيم [طه:47].

As for the message surely it descended on Moses -prayer of forgiveness and peace be upon him, thus are the youths; the message descended on their older brother so the youths believed in his mission, then Allah increased them in guidance so he made them prophets with the brothers to their town, indeed that they are Al-Asbat and they were not Jews nor Christians, in fact they are Asbat of Yaseen -prayer of forgiveness and peace be upon him, certainly that they are the three messengers and among them Elyas son of Yaseen, and I hope the forgiveness from Allah that I said in a previous speech a word with conjecture in the name of the messenger who the companions of the cave believed in him, so I said that he is Edrees while it was not his name, in fact his name is Elias son of Yaseen, while Edrees and El-yasa’ are his brother and all of them from a father called Yaseen, so do not make that an argument against Nasser Al-Yemeni as how that he says in a previous speech that the message descended on Edrees and now he says in fact it descended on Elias, so I respond to him immediately and I say: surely that was because of my haste in interpreting the name of the messenger for the companions of the cave, so I said it with conjecture and this is the only word that I said it in conjecture without me knowing the certain knowledge that he who received the message is truly Elias (or not), and it was supposed that I should wait for the revelation of briefing from my Lord (to make me understand), so He increases to me knowledge with the explanatory-statement about the name of the messenger who received the message whether he is Edrees or Elias. And Allah the Most High said: {..And make not haste with the Quran before its revelation is made complete to you, and say: My Lord, increase me in knowledge.}Truthful Allah the Great [T.H.] 20:114 

{وَلَا تَعْجَلْ بِالْقُرْ‌آنِ مِن قَبْلِ أَن يُقْضَىٰ إِلَيْكَ وَحْيُهُ وَقُل رَّ‌بِّ زِدْنِي عِلْمًا ﴿١١٤﴾} صدق الله العظيم [طه]. 

That was not admonishment for Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- on whom Allah sent down the Quran, in fact an admonishment to whom Allah granted him the explanatory-statement; Nasser Mohammad Al-Yemeni, I just rushed with the interpretation in this before that my Lord teaches me with the authority and the proof from the Quran, and I will never say with conjecture after that ever, and my mistake was not big, I only made the oldest of the youths Edrees and he was not the oldest of them in fact the oldest of them is Elias son of Yaseen, prayer of forgiveness and peace be upon them, and he is who received the message, as for his brother Edrees is a prophet; man of Truth because he believed his brother Elias with the message, so Allah had increased to me knowledge about the names of the companions of the Cave, and who is the messenger among them that received the message from his Lord, because in no means they come with three Books, in fact they came with one Book and it is the Book that came down upon Allah’s messenger Elias. And for that Allah the Most High said: {And Elias was surely of those sent.(123) When he said to his people: Will you not guard against evil?(124) Do you call upon Ba‘l and forsake the Best of the creators,(125) Allah, your Lord and the Lord of your fathers of yore?(126) But they rejected him, so they shall be brought up,(127) But not the servants of Allah, the absolute-sincere ones.(128) And We granted him among the later generations (the salutation),(129) Peace be upon the family of Yaseen!(130) Indeed, We thus reward the doers of good.(131)}Truthful Allah the Great [Al-Sãffãt] 37:123-131

{وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْ‌سَلِينَ ﴿١٢٣﴾ إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ ﴿١٢٤﴾ أَتَدْعُونَ بَعْلًا وَتَذَرُ‌ونَ أَحْسَنَ الْخَالِقِينَ ﴿١٢٥﴾ اللَّـهَ رَ‌بَّكُمْ وَرَ‌بَّ آبَائِكُمُ الْأَوَّلِينَ ﴿١٢٦﴾ فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُ‌ونَ ﴿١٢٧﴾ إِلَّا عِبَادَ اللَّـهِ الْمُخْلَصِينَ ﴿١٢٨﴾ وَتَرَ‌كْنَا عَلَيْهِ فِي الْآخِرِ‌ينَ ﴿١٢٩﴾ سَلَامٌ عَلَىٰ إِلْ يَاسِينَ ﴿١٣٠﴾ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ﴿١٣١﴾} صدق الله العظيم [الصافات].

Indeed that Al-Asbat are the three messengers whom are Asbat of Yaseen, and all of them are Allah’s messengers to a one town which is their town, and Allah did not grant them except one Book and it is the Book that been sent down upon Elias messenger of Allah, and the three messengers call to what came in the Book of Allah’s messenger Elias. And for that Allah the Most High said: {Say: We believe in Allah and (in) that which has been revealed to us, and (in) that which was revealed to Abraham, and Ishmael and Isaac and Jacob and Al-Asbat, and (in) that which was given to Moses and Jesus, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them and to Him do we submit.}Truthful Allah the Great [Al-Baqarah] 2:136

{قُولُوا آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَ‌اهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّ‌بِّهِمْ لَا نُفَرِّ‌قُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ﴿١٣٦﴾} صدق الله العظيم [البقرة].

Indeed that they are Asbat (bloodline descendants) of Yaseen, and they were not Asbat (bloodline descendants) of Jacob , and there were none of Jacob’s seed other than (Yusuf) Joseph, but Allah said Al-Asbat in plural and not singular Al-Sibt (bloodline descendant) (Yusuf) Joseph -prayer of forgiveness and peace be upon him- then Allah clarified that Al-Asbat (bloodline descendants) were not Jew or Christian. And the Most High said: {Or do you say that Abraham and Ishmael and Isaac and Jacob and Al-Asbat were Jew or Christian? Say: Do you know better or Allah? And who is more unjust than he who conceals a testimony that he has from Allah? And Allah is not heedless of what you do.}Truthful Allah the Great [Al-Baqarah] 2:140

{أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأسْبَاطَ كَانُواْ هُوداً أَوْ نَصَارَى قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللّهُ} صدق الله العظيم [البقرة:140].

And we know that the children of Israel divided into twelve tribes from the offspring of the twelve Asbat (bloodline descendants), And Allah’s prophet Jacob was not from them, in fact he is from before them and they are from his offspring, and Jacob is from the offspring of Abraham, prayer of forgiveness and peace be upon him, while the Jews and Christians are from the offspring of the twelve Asbat (bloodline descendants). In that case; Jacob was not Jew nor Christian, thus Abraham -prayer of forgiveness and peace be upon him- the close-friend of Allah, and as that Al-Asbat (bloodline descendants) messengers the three brothers were not Jews or Christians, in fact from the offspring of Yaseen the father of the three Asbat (bloodline descendants), and they (children of Israel) did not have knowledge in them nor in Abraham, in fact they (children of Israel) had knowledge in Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- they know him as they know their sons. And for that Allah the Most High said: {O People of the Book, why do you dispute about Abraham, when the Torah and the Gospel were not revealed till after him? Do you not understand?(65) Behold! You are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you know not.(66) Abraham was not a Jew nor a Christian, but he was (an) upright (man), a Muslim; and he was not one of the polytheists.(67)}Truthful Allah the Great [Ãli-´Imrãn] 3:65-67

{يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَ‌اهِيمَ وَمَا أُنزِلَتِ التَّوْرَ‌اةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ ﴿٦٥﴾ هَا أَنتُمْ هَـٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّـهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ﴿٦٦﴾ مَا كَانَ إِبْرَ‌اهِيمُ يَهُودِيًّا وَلَا نَصْرَ‌انِيًّا وَلَـٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِ‌كِينَ ﴿٦٧﴾} صدق الله العظيم [آل عمران].

O community scholars of the nation, wake up to the explanatory-statement for the (alphabetical) letters that came at the first part of the twenty nine chapters in the grand Quran, so what do you think it is these (alphabetical) letters, and it is not words, in fact an individually alone separate (alphabetical) letters as symbols for names that are sworn by them and they are the twenty nine prophets and messengers and the Imam (N) is the twenty ninth, but the symbol is not a condition to be the first (initial) letter of the name that is sworn by him, in fact any letter of his name whether the first letter from the name that is sworn by him or what is after the first letter from the other letters of the name, but it does not exceed than the first name. 

Look at the letters which it came in the first part of Chapter Maryam, surely these are the prophets of the family of Emran in the arrangement of the first comes first: {K.H.Y.`A.S. (Kãf. Hã. Yã. `Ayn. Sãd.)(1)} 19:1

{ص ﴿١﴾ } 

As for the symbol (K) it symbolizes to the name of Allah’s prophet (Zakariya) peace be upon him.

As for the symbol (H) it symbolizes to the name of Allah’s prophet (Haroon) Aaron peace be upon him.

As for the symbol (Y) it symbolizes to the name of Allah’s prophet (Yahya) John peace be upon him.

As for the symbol (`A) it symbolizes to the name of Allah’s prophet (`Aesa) Jesus peace be upon him. 

And as for the symbol (S) surely that symbole devised from the attribute name of (Al-Siddiqah) a woman of truth Maryam peace be upon her. And the name was not taken from her name because she is not prophet, in fact a woman of truth (Siddiqah), she believed in the word of her Lord. Confirming with the word of Allah the Most High: {The Messiah, son of Mary, was only a messenger; messengers before him had indeed passed away. And his mother was (Sidiqah) a truthful woman..}Truthful Allah the Great [Al-Mã´edah] 5:75

{مَّا الْمَسِيحُ ابْنُ مَرْ‌يَمَ إِلَّا رَ‌سُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّ‌سُلُ وَأُمُّهُ صِدِّيقَةٌ} صدق الله العظيم [المائدة:75].

And as for the final symbol in the Great Quran in chapter [Al-Qalam] (N) that it is (N) Nasser Mohammad Al-Yemeni if you only knew, and Allah did not make me a prophet nor a messenger but an overall Imam for you and for your prophets, except who disbelieved that Allah made me an Imam for the son of Mary (Jesus) prayer of forgiveness and peace be upon him, and whoever said: "It should not be for you to be an Imam for a prophet and messenger and you are not but a righteous man”, and this if I am righteous I will reply to him with His word the Exalted Most High Who swore by the first letter of the name of the supporter to His prophet and He Who will make him appear over the worlds by him, and that’s sufficient to him as an answer. And Allah the Most High said: {(By) N. and (by) the pen and that which they write!(1) By the grace of your Lord you are not mad.(2) And surely thine is a reward never to be cut off.(3) And surely you have sublime morals.(4) Surely you will see, and they (too) will see,(5) Which of you is mad.(6)}Truthful Allah the Great [Al-Qalam] 68:1-6

{ ن وَالْقَلَمِ وَمَا يَسْطُرُ‌ونَ ﴿١﴾ مَا أَنتَ بِنِعْمَةِ رَ‌بِّكَ بِمَجْنُونٍ ﴿٢﴾ وَإِنَّ لَكَ لَأَجْرً‌ا غَيْرَ‌ مَمْنُونٍ ﴿٣﴾ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ﴿٤﴾ فَسَتُبْصِرُ‌ وَيُبْصِرُ‌ونَ ﴿٥﴾ بِأَييِّكُمُ الْمَفْتُونُ ﴿٦﴾ } صدق الله العظيم [القلم].

And Allah’s peace upon those of understanding-minds and insight, whom they listen the word then they follow the best of it, you have to know O community of Muslims that the difference between my interpretation and (the interpretation) of many of the interpreters is as the difference between the Truth and false, by Allah, look at this interpretation, with which the letter N and the pen was interpreted:

(He said: Conversed with me Abdulsalam bin Malik Manana: From Ibn Abbas , may Allah be pleased with him in His word the Most High [r.]: (N): Is a fish which on its back earths and under the whale is the bull and under the bull of is the rock and under the rock is the ground and none knows what’s under the ground but Allah the Most High [b.] and the name of the fish Liwaqen and the name of the bull Yahmuth.)

By Allah, is this an interpretation that your minds accept it and your hearts be at ease with it? O community scholars of the nation you became naive to this point except on whom my Lord has mercy, so you take the narratives without thinking in it with the mind and the light of the certain knowledge whether this is True or false? So if you kept your duty to Allah that you do not desire to speak with the narratives against Him except the Truth surely (Allah) will grant you with the (ability) of distinction, that is light and sharp sight in the heart, surely with it you recognize the Truth and the false, then look at the name of the fish (Liwaqen) and the name of the bull (Yahmuth) I see that from the names of the rebellious satans, do you see this interpretation more True than the Awaited Mahdi? And certainly you will come to know about it after a few (in a little time) and to what final place of turning they will turn to, and certainly Allah’s curse is on the liars, 

And peace be upon the messengers, and praise be to Allah Lord of the worlds, the beloved of the righteous who accept the Truth the believers who possess understanding-minds

The Imam Nasser Mohammad Al-Yemeni

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